The church, the body of Christ, should not technically call itself a new testament church.
First of all the new testament should be viewed as being distinct from the old and new covenants.
The new covenant was made only with the house of Israel and Judah (Jeremiah 31:31). The new covenant promised Israel and Judah that God will, by His Spirit, write His law in their hearts; by His Spirit, enable them to keep His law, and be a light to the Gentiles (Jeremiah 31:31-34 Ezekiel 36:24-28 Matthew 5:14 Isaiah 60:3). The new covenant will be fulfilled in the future.
The new testament is given to Israel as well. Jesus died and shed his blood to redeem Israel; for the redemption of their transgressions that were under the first testament (Hebrews 9:15-18 Matthew 26:28 Mark 14:24). The new testament was put into force upon his death (Hebrews 9:17), while the new covenant has yet to be fulfilled.
Paul is a minister of the spirit (2 Corinthians 3:6); a minister of the new testament, not the new covenant. Paul expounds the spiritual blessings, the spititual benefits, of the new testament, given to the body of Christ; the blessings and eternal salvation, which are bestowed, by the cross of Christ. The new testament blood of Christ, has also been applied to His body, the church (Romans 3:25 Romans 4:25 Romans 8:16 1 Corinthians 2:12 1 Corinthians 12:13 Philippians 3:3).
That Jesus would die for the sins of Israel was in prophecy (Mark 8:31 Mark 9:31 Isaiah 53 Psalm 16:10); that his death and shed blood would also be applied to Gentiles and the body of Christ was kept secret until revealed to Paul (1 Corinthians 15:3-4 Ephesians 3:2-6).
The fact that the shed blood of Jesus was for the new testament (Luke 22:20); for the redemption of Israel's transgressions that were under the first testament (Hebrews 9:15), makes calling the church today new testament dubious. If the church today considers itself new testament it can lead to the error that it was redeemed by the blood of Christ to "receive the promise of eternal inheritance" promised Israel (Hebrews 9:15). The only church that could be called new testament would be the church comprised of those who received Jesus as Messiah, the Son of God (John 1:12 John 20:31) and believed the gospel of the kingdom (Matthew 4:23) which promised entrance into the Davidic kingdom on earth (2 Peter 1:11).
First of all the new testament should be viewed as being distinct from the old and new covenants.
The new covenant was made only with the house of Israel and Judah (Jeremiah 31:31). The new covenant promised Israel and Judah that God will, by His Spirit, write His law in their hearts; by His Spirit, enable them to keep His law, and be a light to the Gentiles (Jeremiah 31:31-34 Ezekiel 36:24-28 Matthew 5:14 Isaiah 60:3). The new covenant will be fulfilled in the future.
The new testament is given to Israel as well. Jesus died and shed his blood to redeem Israel; for the redemption of their transgressions that were under the first testament (Hebrews 9:15-18 Matthew 26:28 Mark 14:24). The new testament was put into force upon his death (Hebrews 9:17), while the new covenant has yet to be fulfilled.
Paul is a minister of the spirit (2 Corinthians 3:6); a minister of the new testament, not the new covenant. Paul expounds the spiritual blessings, the spititual benefits, of the new testament, given to the body of Christ; the blessings and eternal salvation, which are bestowed, by the cross of Christ. The new testament blood of Christ, has also been applied to His body, the church (Romans 3:25 Romans 4:25 Romans 8:16 1 Corinthians 2:12 1 Corinthians 12:13 Philippians 3:3).
That Jesus would die for the sins of Israel was in prophecy (Mark 8:31 Mark 9:31 Isaiah 53 Psalm 16:10); that his death and shed blood would also be applied to Gentiles and the body of Christ was kept secret until revealed to Paul (1 Corinthians 15:3-4 Ephesians 3:2-6).
The fact that the shed blood of Jesus was for the new testament (Luke 22:20); for the redemption of Israel's transgressions that were under the first testament (Hebrews 9:15), makes calling the church today new testament dubious. If the church today considers itself new testament it can lead to the error that it was redeemed by the blood of Christ to "receive the promise of eternal inheritance" promised Israel (Hebrews 9:15). The only church that could be called new testament would be the church comprised of those who received Jesus as Messiah, the Son of God (John 1:12 John 20:31) and believed the gospel of the kingdom (Matthew 4:23) which promised entrance into the Davidic kingdom on earth (2 Peter 1:11).