libevangelical
New member
One of my reponses to Process theology is that the doctine of the triune God makes God three worlds within Godself as well as three persons. I also wonder if Pinnocks' suggestion that God may be eternally embodied in some respect might be helpful in overcoming the claim that God cannot act coercively because God is exclusively immatterial Spirit. Could we conceive of Spirit in a less dualistic way which takes seriously God's interventing power or must we stick to a dualistic view of body and Spirit which requires the Supernatural to be telekenetic in it's actions upon material creation and thus anti-natural in the way which C. S. Lewis warns against? Or perhaps we need to combine a re-examination of the doctrine of creation out of nothing from a Biblical perspective with the Biblcial witness that angels are embodied creatures whose free will is in total harmony with God's and who serve as his intermediators?