I certainly agree that the gate is narrow indeed.
But the gate of this world is wide enough to wage war, entertain name-calling and disrespect for others, nurse feelings of revenge & hatred, have fear of the stranger and the immigrant, the widow, the orphan, the beggar amd the destitute....
The Kingdom of God instead of the Kingdom of Caesar and the rule of Pilate and Caiaphas--i.e. the powers amd principalities of this world.
If we knock at the door, it will be opened, but here on earth God’s work must truly be our own after we see the opened door.
My personal relationship with Jesus, as I see it, is to recognize that it is us human beings who should help all of us realize Jesus’ missions is all about repentance and the Kingdom of God.
Without God, we cannot. Without us, God will not.
Again, Jesus is my standard; he is the norm of the Bible to me.
--What did salvation mean in the first century instead of the 21st century?
--What did those who mention it take the word meaningfully?
--What did the original readers or listeners think about the concept?
--How can we understand the term to be meaningful in our lives and our world in today’s global culture.
How can we preserve the actual teachings of Jesus for today’s world and tomorrow?
In Jesus’ day, the word “salvation” did not have anything to do with trying to get to heaven and to avoid hell.
Salvation has to do with transformation in this life.
Careful students of the Bible will see that there are five primary understandings of the death and resurrection of Jesus
Each makes difference affirmations about Jesus.
The first two emphasize that Jesus is Lord, and the domination system and the powers are not.
The third sees the end of Jesus’ life as the embodiment of the path of transformation.
The fourth affirms that the death of Jesus as God’s only son is the incarnation of God’s love for us. The fifth sees him as the once-for-all sacrifice who brings an end to the law as the basis of the divine-human relationship.
Paul’s letters reveal that he was unaware of the empty tomb tradition or the virgin birth.
He only says that Jesus “was buried” and was “born of a woman."