How can we know with certainty who will eventually repent and who will not?
Repentance is not an action of man. Repentance is a work of grace performed in man by the Holy Spirit.
How can we know with certainty who will eventually repent and who will not?
Repentance is not an action of man. Repentance is a work of grace performed in man by the Holy Spirit.
Yes, and man is free to accept or reject God's gift of Grace.
Binding in Christians?I am wondering how you determine which OT laws are binding in Christians, and which are not.
I'll answer your question but I don't want to just glaze over what was said about John chapter 8.I brought up the adulteress of John 8 because she was caught in adultery (meaning there must have been witnesses), yet she was not executed. You've pointed out that no accusers came forward - which is true. But I'm still wondering - which OT laws/penalties do you consider binding on Christians, and which do you not? And why?
It is my understanding that many crimes of the OT warranted the death penalty - such as: cursing one's parents, falsely presenting oneself as a virgin for marriage, blaspheming, false prophecy, breaking the sabbath, sacrificing to a false god...
Do you advocate for the death penalty for all of these crimes? And if not, why not?
I am wondering how you determine which OT laws are binding in Christians, and which are not. . . . But I'm still wondering - which OT laws/penalties do you consider binding on Christians, and which do you not? And why?
[MENTION=2589]Clete[/MENTION], It drives me up a wall when we're talking about criminal justice, and someone uses "but Christians are not under the law any more," (which, in and of itself is true) as an argument against using God's law as a standard.Binding in Christians?
It's not about Christians, it's about human beings.
Clete
How can we know with certainty who will eventually repent and who will not?
Two reasons:
(1) The civil/criminal and ritual laws of the OT are not binding on Christians (while the moral code remains). This, for example, is why Christians willingly eat pork, and do not advocate for the execution of children who curse their parents.
And (2) because human life is inherently valuable. Human life should not be directly and intentionally taken. And to clarify that - when killing in self-defense, for example, the principle of double effect is in place. I can stop a man from killing me (even by killing him, if necessary). But my intent is not to kill; it is to stop him from killing me. If, for example, in the struggle, I incapacitate him (thereby stopping his attack), it would be morally wrong for me to walk up to him and kill him, as he lay on the ground, helpless.
It may be. How do people feel about you saying negro?It is
Is it racism to note that players in the NBA are disproportionately negro?
I am a Christian and I do not eat pork. I believe that the Torah is valid including including commandments that include a death penalty.(1) The civil/criminal and ritual laws of the OT are not binding on Christians (while the moral code remains). This, for example, is why Christians willingly eat pork, and do not advocate for the execution of children who curse their parents.
Insofar as criminal acts, I don’t see that as relevant. They still have the option/opportunity of accepting Christ PRIOR to their execution.
"Christians aren't under the law" DOES NOT MEAN "the world should not have any moral law to govern it."
Maybe not intentionally, but that's what your argument boils down to.I didn't argue for that.
Is it racism to note that players in the NBA are disproportionately negro?
It may be. How do people feel about you saying negro?
which people?
I do not know. I thought that they don't like it, but that would be those who respond. I do not know the difference between black and negro, but I do care a lot about everyone. Plus we are likely talking about Americans here. United States Citizens. Are you talking about a race? And, you might not talk about the color of someone's skin. Aside from mentioning black and white here, there are all sorts of variations between them and other skin tones and colors as well.They don't care
Why do you ask?
[MENTION=2589]Clete[/MENTION], It drives me up a wall when we're talking about criminal justice, and someone uses "but Christians are not under the law any more," (which, in and of itself is true) as an argument against using God's law as a standard.
I mean, for starters, do they even hear what they themselves are saying?
"Christians aren't under the law" DOES NOT MEAN "the world should not have any moral law to govern it."
It's essentially special pleading, if not just straight up moving the goalposts.
The topic is the world, which means "ALL PEOPLE, including non-christians."
Very good point.I have always been frustrated by how hard it is for people who show up to discuss doctrinal issues to grasp that criminal justice and soteriology are not the same subject.
Clete
I do not know. I thought that they don't like it, but that would be those who respond.
I do not know the difference between black and negro,
but I do care a lot about everyone.
Plus we are likely talking about Americans here. United States Citizens.
Are you talking about a race?
And, you might not talk about the color of someone's skin. Aside from mentioning black and white here, there are all sorts of variations between them and other skin tones and colors as well.