The ONLY way citing this passage would work in an argument against my position is if you were suggesting that the passage says that God both forced Babylon to do something AND punished them for that same action.
THAT'S THE ONLY WAY YOUR ARGUMENT WORKS!
These comments show that you are completely ignorant about Calvinism just as Calvinists on this board have been telling you, probably for years.
Why do you insist on arguing from ignorance?
If you had even a basic understanding of what Calvinism actually teaches you wouldn't continue to offer up false dilemmas like this one.
God didn't "force" Babylon to do anything. God doesn't "force" us to make our decisions either. This isn't Calvinism and if this is the argument you have been pushing down then you have been proving what Calvinists here have been claiming for some time now, that you don't really understand Calvinism (which is ignorance) or that you do and you choose to misrepresent it intentionally (which is dishonest).
I certainly hope it is the former.
Operating under that assumption then, you should probably know that most Calvinist/reformed creeds are consistent with the Westminster standards which state, so very clearly:
"God, from all eternity, did, by the most wise and holy counsel of His own will freely, and unchangeably ordain whatsoever comes to pass:
yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established." (WCF 3:1 WCF)
God didn't "force" Babylon to destroy Israel. Nebuchadnezzar didn't wake up one morning finding that his body had been taken over and was forced by some divine mind control to do something that he never would have done otherwise.
God nevertheless decreed that Israel be destroyed by Babylon.
Now, maybe you
can't see the difference. Maybe you are just intellectually unable to understand the distinction. Maybe you can't see the difference between God forcing Nebuchadnezzar to do something against his will and God decreeing that Nebuchadnezzar would do something completely in line with the voluntary exercise of his will.
If that's the case, we understand. But your cognitive limitations don't constrain the logical implications of the scriptures.
Clete said:
Again, of the two of us, I'm not the stupid one.
This is the kind of approach a middle school bully takes when he loses an argument too. He just starts calling others names.
Clete said:
If by 'sovereign' you mean that he could not have decided otherwise, then yes it does release him, IF God is just, which of course He is.
Wrong.
You are once again operating from a false dilemma. Nebuchadnezzar could not have decided to do other than what God decreed he would do. That does not mean he didn't do exactly what the desires of his heart led him to do.
Clete said:
This is the appeal to antinomy that all Calvinists run to when they run into blatant self-contradictory nonsense.
You clearly don't understand what a self-contradiction is.
A self contradiction is when an argument claims that something is (A) and not (A) at the same time.
There is nothing self-contradictory about the claim that Nebuchadnezzar did what his heart led him to do and that is entirely consistent with what God decreed he would do.
Clete said:
It isn't that I can't understand it, its that it CANNOT be understood. It is irrational nonsense, it is self-contradictory falsehood (same thing).
So your cognitive capacities are the benchmark by which we are all supposed to gauge sound argumentation?
That's an awful narcissistic way of interpreting the scripture.
Clete said:
It isn't the part where God uses Babylon that I deny, moron.
You call me names all you like, Clete.
You won't convince anyone by acting like a pouting kindergartner.
Clete said:
This is one of the reason why it is better for you to think you've won. You blaspheme God by impugning His righteousness at seemingly every opportunity!
Clete, I don't care who thinks who "won." There is no prize worth having awarded for "winning" on these boards.
I count it a win if people will consider carefully the claims that are made, weigh the arguments in their own minds and prayerfully come to the conclusion that most glorifies God.
Clete said:
God's ACTIONS are just and not merely because its God doing the action but because they are actually just!
No argument here.
Clete said:
God's actions are just in EXACTLY the same sense and for exactly the same reason that anyone else's actions might be just.
Here is where you err.
God can and does end the life of His creatures for His own purposes.
We cannot.
You can't off your neighbor because its your plan and purpose for their life that they die.
God can and does.
You keep wanting to bring God down so that he can be judged according to human standards but you fail to recognize that
the Creator is not, will not, and cannot be judged by the creation.
Until you get that you will continue to foolishly talk about what God does as if you and He were on the same level. As if you were talking about the behavior of your next door neighbor.
:nono:
Foolishness indeed.
Clete said:
So the Calvinist solution to the problem of evil is to make God the controller of it.
Of course God controls evil!
That's what Joseph told his brothers!
"As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today." (Genesis 50:20 ESV)
Clete said:
Notice also the implication here that if God can prevent evil and does not, He is guilty of wrong doing.
No, I consistently maintain that God can prevent evil and does not prevent evil and remains innocent of any wrongdoing because God is the Creator and can do with His creation as He sees fit.
Your argument is that God is subject to the same standards as your next door neighbor. If your next door neighbor had a pool party and watched a kid from the neighborhood fall into his pool and drown when he could have easily jumped in to save him, you would accuse that neighbor of wrongdoing.
I guarantee you would.
But God witnesses people die every day that he could have saved. In fact, you and I would agree that God could save them all from death.
But He doesn't.
Why?
What's the difference between the next door neighbor and God?
Answer: God is the Creator!
He does what He sees fit with His creation, He has every right to do so. It may do some damage to our inflated sense of self importance to realize that God knows what is best.
Honestly, we are all very fortunate that the God Who has the right to do as He sees fit with His creation promises to make all things work for the good of those of us who love Him.
We should be praising God for His grace and mercy rather than criticizing His decrees.
Clete said:
At least in your scenario, the evil actions belong to the evil people and not to God (aside from your open implication that God's allowing of evil is itself evil).
My scenerio was an answer to your ridiculous scenerio. Neither represent what Calvinism teaches or what the scriptures say.
The scriptures are clear that God decrees all things that come to pass, and that people make authentic choices.
God decreed that Nebuchadnezzar would destroy Jerusalem, Nebuchadnezzar chose to do so.
No conflict, no self contradiction, just God's decree in perfect alignment with human choice.
Clete said:
No one denies, not even the Calvinist that evil things happen all the time and neither of us denies that there is a judgment day coming and that justice will be done by God against all doers of iniquity. The actions of men do not dethrone God! Evil exists in this word and as a result bad things happen. God could, as you suggest, stop all the evil from happening, but to do so would be to end the human race, which He will do, eventually.
I was with you all the way to the end there Clete.
What do you mean that to "stop evil would mean to end the human race"?
God will one day in fact, stop evil, and there will still be humans, lots of 'em, all praising the Lamb on the throne.
The elimination of evil does not entail the elimination of humanity, that is a very flawed argument and one that fails to recognize the whole point of salvation.
Clete said:
The fact is that bad things DO happen in the world, Dialogos! It is YOUR doctrine that teaches mercy is the opposite of or contrary to justice, not mine!
My doctrine teaches that justice is what we deserve.
We all deserve death, no one deserved to live even as long as we all have.
Mercy is getting what we didn't earn, and don't deserve.
What about that do you find objectionable?
Clete said:
Our lives, our very souls belong to God. It is not unjust for God to take someone from this physical life to the next, for whatever reason.
I'm glad we agree.
Clete said:
What would be unjust would be for God to PUNISH someone for actions that He commanded them to perform and/or that they could not refuse to do.
God punished Babylon for what He decreed they would do.
You can't escape that reality.
If you want place yourself on the judges bench and seek to condemn God for that, then your argument isn't with me anymore.
But rest assured, it is clear from the consistent testimony of scripture that God did use Babylon to destroy Israel and it is clear that God calls them to account
because of what they have done to Israel.
" Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her, spare no arrows, for she has sinned against the LORD. Raise a shout against her all around; she has surrendered; her bulwarks have fallen; her walls are thrown down. For this is the vengeance of the LORD: take vengeance on her; do to her as she has done. Cut off from Babylon the sower, and the one who handles the sickle in time of harvest; because of the sword of the oppressor, every one shall turn to his own people, and every one shall flee to his own land. "Israel is a hunted sheep driven away by lions. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has gnawed his bones. Therefore, thus says the LORD of hosts, the God of Israel: Behold, I am bringing punishment on the king of Babylon and his land, as I punished the king of Assyria. I will restore Israel to his pasture, and he shall feed on Carmel and in Bashan, and his desire shall be satisfied on the hills of Ephraim and in Gilead. (Jeremiah 50:14-19 ESV)
"I will repay Babylon and all the inhabitants of Chaldea before your very eyes for all the evil that they have done in Zion, declares the LORD. "Behold, I am against you, O destroying mountain, declares the LORD, which destroys the whole earth; I will stretch out my hand against you, and roll you down from the crags, and make you a burnt mountain.
(Jer 51:24-25 ESV)
"Nebuchadnezzar the king of Babylon has devoured me; he has crushed me; he has made me an empty vessel; he has swallowed me like a monster; he has filled his stomach with my delicacies; he has rinsed me out. The violence done to me and to my kinsmen be upon Babylon," let the inhabitant of Zion say. "My blood be upon the inhabitants of Chaldea," let Jerusalem say. Therefore thus says the LORD: "Behold, I will plead your cause and take vengeance for you. I will dry up her sea and make her fountain dry, and Babylon shall become a heap of ruins, the haunt of jackals, a horror and a hissing, without inhabitant. (Jeremiah 51:34-37 ESV)
"For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, (Joel 3:1-2 ESV)
O daughter of Babylon, doomed to be destroyed, blessed shall he be who repays you with what you have done to us! (Psalm 137:8 ESV)