When you ask a person that question from Matthew 11:11, and they believe in a literal physical virgin birth, they cannot answer it because the answer burns down their entire paradigm to the ground. For if Yeshua was literally physically born of a woman, (Mariam), then he clearly says that Yohanan is greater than himself in that passage. What is the Master telling us? He is not physically born of a physical woman, (that which is born of the Spirit is Spirit). Who then is Mariam? Yerushalaim of above is our mother, (covenant), after the typology of Sarah, Rachel, and so on and so on until Mariam. It is therefore yet another allegory which carnal man has forced into a literal fleshly and physical dogma. Paul even gives a veiled warning about such things in his words to Timothy and in those same words we find one of only three usages of somatikos, which is also used in Luke 3:22 concerning the Holy One who descended from the heavens, in somatiko-corporeal-bodily form as a dove, at the immersion of Yeshua:
1 Timothy 4:6-8 KJV
6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
8 For bodily [somatikos] exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
On the surface the reader generally gets the impression that he or she has found a rare glimpse into a private mundane conversation between a teacher and his student talking about the lack of the importance of physical exercise and the need to avoid, (the literal physical interpretation of), tales and fables, (muthos-myths), but nothing could be further from the truth; this is pure doctrine, (Paul is crafty by his own admission). The word rendered "profane" in the above is from belos, which literally means "a threshold", and thus implies elementary entry level tales and fables. He essentially tells the reader here that the virgin birth and infancy narratives are allegories, that is, "Jewish fables" or "old wives' tales", not that they are not true in a supernal and spiritual sense, and not that they are not important, but rather that they must be understood for what they are: the milk of the word for babes in Messiah. The real meat, (the Dove), is at the immersion of Yeshua; when a child becomes a Son.