Greetings again Apple7,
I have tried to cover the general scope of your responses. The Posts concerned (for my reference) are #117-120, 122, 124. When I quote I will add this number within the quote.
Post #118: These verses tell us plainly that Moses both saw and spoke with Malek Yahweh (i.e. God the Son) in the midst of the fire.
I have used this as a summary of most of this Post. Have you considered Stephen’s comment?:
Acts 7:30 (KJV): And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
This is again an example of representation, where the angel speaks on Yahweh’s behalf, even using the 1st person, “I am the God of Abraham”.
Post #119: The Malek Yahweh (Exo 3.2) said that He was the El Shaddai (Exo 6.3) who appeared to the patriarchs (Gen 17.1, 35.11).
I was suggesting that it was an angel that had his feet on the ground, talking to Abraham, and yet representing Yahweh. When the angel finished speaking he “went up”, that is returned to heaven. There is only one being, this angel, but the plural “Elohim” is used. The Trinity did not ascend from Abraham, so you need to have another explanation of the plural here.
Genesis 17:22 (KJV): And he left off talking with him, and God went up from Abraham.
Post #120: Yes, Lords in plural in Psalm 8.1....and again at the end of the same Psalm.
That is the root word.
I appreciate the information. One of my mentors mentioned this years ago, but he did not develop fully his explanation, and I have only a tentative explanation.
What makes you think that He was referencing Psalm 8?
Because Matthew 11:25-27 alludes to, quotes and expounds many details of Psalm 8:1-5. I view Psalm 8 as the transfer from the kingdoms of men to the Son of Man, Jesus Christ. I believe it commemorates the contest between David and Goliath.
It is singular, in the case of Psalm 110.1.
I believe the title Lord here is talking about Jesus’ future role of sitting on the throne of David for 1000 years. He is now sitting on the right hand of God the Father, Yahweh, until that time.
Post #122: The incarnation was a Triune event.
The Son was not created, Trevor....no matter how much you want it to match your worldview...
I read Luke 1:35 (KJV) differently. I believe that Jesus is the Son of God because God the Father is his father (a creative process), and Mary is his mother (a conception of her egg), not because God the Son was somehow shrunk into the womb of Mary.
Again...you are positing a Jewish invention that attempts to thwart a Triune Creator.
You would need to demonstrate that created angels have the power to create, 'bara'.
I will continue to hold this view until I hear a better explanation. The angels have been given God’s power, adequate to fulfil any task given them by God.
Why would God need to create man three 'bara' times...?
Not sure what you are asking here.
Post #124: Again...what Hebrew verbs are you using for this 'creative process' that supposedly includes created angels, themselves?
The angels were already in existence before Genesis 1:26. God the Father invites the angels: “Let us make ..”.
Lets look at the first few passages of Psalm 8...
Yahweh, our Lords … Your name … Your Glory … You … Your … Your fingers… You … You observe?
My Bible has “Thy” and “Thou”.
Psalm 8:1-3 (KJV): 1 O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. 2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. 3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
The "Thy" and "Thou" refer to the Yahweh portion of verse 1.
Kind regards
Trevor