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“We confess that the Pope has power of changing Scripture and of adding to it, and taking from it, according to his will.” Roman Catholic Confessions for Protestants Oath, Article XI, (Confessio Romano-Catholica in Hungaria Evangelicis publice praescripta te proposita, editi a Streitwolf), as recorded in Congressional Record of the U.S.A., House Bill 1523, Contested election case of Eugene C. Bonniwell, against Thos. S. Butler, Feb. 15, 1913.
“We hold upon this earth the place of God almighty.” — Pope Leo XIII, Encyclical Letter, June 20, 1894.
“The Pope is not only the representative of Jesus Christ, but he is Jesus Christ, Himself, hidden under the veil of human flesh.” — Catholic National, July 1895.
“The Pope and God are the same, so he has all power in Heaven and earth.” — Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, “Cities Petrus Bertanous.”
“When confronted with heresy, she (Catholic Church) does not content herself with persuasion, arguments of an intellectual and moral order appear to her insufficient, and she has recourse to force, to corporal punishment, to torture.” — The Rector of the Catholic Institute of Paris, H.M.A. Baudrillart, quoted in The Catholic Church, The Renassance, and Protestantism,p 182-183.
“The church may by divine right confiscate the property of heretics, imprison their person, and condemn them to flames. In our age, the right to inflict the severest penalties, even death, belongs to the church. There is no graver offense than heresy, therefore it must be rooted out.” — Public Eccliastical, Vol. 2, p.142.
“The priest has the power of the keys, or the power of delivering sinners from hell, of making them worthy of paradise and of changing them from the slaves of Satan into the children of God. And God himself is obliged to abide by the judgment of His priests. … ‘The Sovereign Master of the universe only follows the servant by confirming in heaven all that the latter decides upon earth.” – “Dignity and Duties of the Priest,” St. Alphonsus de Liguori, pp. 27, 28. New York: Benziger Brothers, 1888.
Pope Innocent III (1198-1216) wrote: “We may according to the fullness of our power, dispose of the law and dispense above the law. Those whom the Pope of Rome doth separate, it is not a man that separates them but God. For the Pope holdeth place on earth, not simply of a man but of the true God.” (1 Book of Gregory 9 Decret. c.3)
Pope Nicholas said of himself: “I am in all and above all, so that God Himself and I, the vicar of God, hath both one consistory, and I am able to do almost all that God can do…wherefore, if those things that I do be said not to be done of man, but of God, what do you make of me but God? Again, if prelates of the Church be called of Constantine for gods, I then being above all prelates, seem by this reason to be above all gods. Wherefore, no marvel, if it be in my power to dispense with all things, yea with the precepts of Christ.” (Decret. par. Distinct 96 ch. 7 edit. Lugo 1661)
The RC New York catechism states: “The Pope takes the place of Jesus Christ on earth…by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth.”
The title “Lord God the Pope” – these words appeared in the Canon Law of Rome. “To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.” (The Gloss extravagances of Pope John XXII ***. Inter, tit XIV Ad Callem Sexti Decretalium, Paris, 1685)
“To pardon a single sin requires all the omnipotence of God…The Jews justly said: ‘Who can forgive sins but God alone?’ But what only GOD can do by His omnipotence, the PRIEST can ALSO do by saying ‘Ego te absolvo a peccatis tuis’ [I absolve you from your sin].” — Alphonsus de Liguori, Dignity and Duties of the Priest, pages 34-35.
“Unlike the rest of the children of Adam, the soul of Mary was never subject to sin. “Faith of Our Fathers,” Cardinal Gibbons, pp. 203, 204. Baltimore: 1885.
The Sainted Doctor Alphonsus de Liguori says: “The merits of Jesus, shall be dispensed through the hands and by the intercession of Mary. “Glories of Mary,” p. 180, New Revised Edition. New York: P. J. Kenedy and Sons, 1888.
“God has chosen to bestow no grace upon us but by the hands of Mary.” – Id., p. 180.
“Whoever asks and wishes to obtain graces without the intercession of Mary, attempts to fly without wings.’ – Id., p. 189.
“All those who are saved, are saved solely by means of this divine mother; … the salvation of all depends upon preaching Mary” – Id., pp. 19, 20.
“We hold upon this earth the place of God almighty.” — Pope Leo XIII, Encyclical Letter, June 20, 1894.
“The Pope is not only the representative of Jesus Christ, but he is Jesus Christ, Himself, hidden under the veil of human flesh.” — Catholic National, July 1895.
“The Pope and God are the same, so he has all power in Heaven and earth.” — Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, “Cities Petrus Bertanous.”
“When confronted with heresy, she (Catholic Church) does not content herself with persuasion, arguments of an intellectual and moral order appear to her insufficient, and she has recourse to force, to corporal punishment, to torture.” — The Rector of the Catholic Institute of Paris, H.M.A. Baudrillart, quoted in The Catholic Church, The Renassance, and Protestantism,p 182-183.
“The church may by divine right confiscate the property of heretics, imprison their person, and condemn them to flames. In our age, the right to inflict the severest penalties, even death, belongs to the church. There is no graver offense than heresy, therefore it must be rooted out.” — Public Eccliastical, Vol. 2, p.142.
“The priest has the power of the keys, or the power of delivering sinners from hell, of making them worthy of paradise and of changing them from the slaves of Satan into the children of God. And God himself is obliged to abide by the judgment of His priests. … ‘The Sovereign Master of the universe only follows the servant by confirming in heaven all that the latter decides upon earth.” – “Dignity and Duties of the Priest,” St. Alphonsus de Liguori, pp. 27, 28. New York: Benziger Brothers, 1888.
Pope Innocent III (1198-1216) wrote: “We may according to the fullness of our power, dispose of the law and dispense above the law. Those whom the Pope of Rome doth separate, it is not a man that separates them but God. For the Pope holdeth place on earth, not simply of a man but of the true God.” (1 Book of Gregory 9 Decret. c.3)
Pope Nicholas said of himself: “I am in all and above all, so that God Himself and I, the vicar of God, hath both one consistory, and I am able to do almost all that God can do…wherefore, if those things that I do be said not to be done of man, but of God, what do you make of me but God? Again, if prelates of the Church be called of Constantine for gods, I then being above all prelates, seem by this reason to be above all gods. Wherefore, no marvel, if it be in my power to dispense with all things, yea with the precepts of Christ.” (Decret. par. Distinct 96 ch. 7 edit. Lugo 1661)
The RC New York catechism states: “The Pope takes the place of Jesus Christ on earth…by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth.”
The title “Lord God the Pope” – these words appeared in the Canon Law of Rome. “To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.” (The Gloss extravagances of Pope John XXII ***. Inter, tit XIV Ad Callem Sexti Decretalium, Paris, 1685)
“To pardon a single sin requires all the omnipotence of God…The Jews justly said: ‘Who can forgive sins but God alone?’ But what only GOD can do by His omnipotence, the PRIEST can ALSO do by saying ‘Ego te absolvo a peccatis tuis’ [I absolve you from your sin].” — Alphonsus de Liguori, Dignity and Duties of the Priest, pages 34-35.
“Unlike the rest of the children of Adam, the soul of Mary was never subject to sin. “Faith of Our Fathers,” Cardinal Gibbons, pp. 203, 204. Baltimore: 1885.
The Sainted Doctor Alphonsus de Liguori says: “The merits of Jesus, shall be dispensed through the hands and by the intercession of Mary. “Glories of Mary,” p. 180, New Revised Edition. New York: P. J. Kenedy and Sons, 1888.
“God has chosen to bestow no grace upon us but by the hands of Mary.” – Id., p. 180.
“Whoever asks and wishes to obtain graces without the intercession of Mary, attempts to fly without wings.’ – Id., p. 189.
“All those who are saved, are saved solely by means of this divine mother; … the salvation of all depends upon preaching Mary” – Id., pp. 19, 20.
