Yet Paul was speaking of "us," in that particular instance, to the men of Athens.
Acts 17:24-28 KJV
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood
all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Paul's whole argument here depends on the idea that those who should seek the Lord are the same which live move and have their breath in him, and are "all nations of men" and of whom it was said by
their own poets that they are the offspring of God.
Wrong. This was knowledge of something that could have happened, and God, knowing what He knew, of Tyre and Sidon knew what would have happened. The issue is not the past, but the future.
It was neither past nor future, but something that never happened at all, which is why I quoted it, since you brought up the idea that God couldn't know things that didn't exist. In this passage it seems that he
knows how they would have reacted, even though it never happened. How is this possible? Under your view he would only have been speculating.
And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”
-Genesis 22:12
So you believe that God didn't know that Abraham feared him before that?
And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.’
-Jeremiah 32:35
I don't think this is speaking of his knowledge but his will/desire/intention, contrasted with his explicit command. In other words, "I didn't tell you to do this, nor did I want you to."
The word for mind here is "leb".
3820
leb
labe
a form of 'lebab' (3824); the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:--+ care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Actually, no. But Peter was weak, so there is no reason to assume he would have mustered the strength to proclaim the truth, instead of deny Christ like that.
So Jesus was just making an educated guess? Or did he
know what Peter would do? Please understand that I'm not concerned with
how he knew, but with
whether he knew, or was just guessing.
Time is an attribute of God. It exists because He exists. It is dictated by His very experience. So He cannot move back and forth between what was, now and what's to come, because only the now exists. The future has not happened, in any sense, and the past is over and gone. There's nothign to go to in either direction. So God cannot do anything that contradicts an attribute of His existence. In other words, He cannot stop being God.
So are you a presentist or an open futurist? I thought that most Open Theist held to an open future theory, in which the past is real but the future is not. If you hold to a presentist theory of time, then it would seem that statements about the past are just as speculative as statements about the present. On the other had, if you hold to an open future theory then it seems that you would conclude that God could travel into the past, since it exists. Unless you believe that there are problems with the notion of time travel other than the ontology of past and present, in which case your time travel objection to my view may not be sound.