I still disagree. I think there's a good case to be made that a newborn baby human is less intelligent than a dolphin, but there is a rather difficult problem of how to measure this, and it is a human conceit that tells us that we are better.
I might have been using a little bit of hyperbole there, but even during infancy human beings begin to display signs of self awareness that aren't really present in other species. Chimpanzees have been observed, iirc, to display rudimentary knowledge of others and even of concepts like fairness. This is from our brainiest cousins and even they don't show the kind of awareness that even a toddler has. Better doesn't really enter into the picture, however. This awareness has allowed us to conquer the globe in a way few species above a molecular level have done, so I think we are something special- but considering how much work so many put into NOT excercising their own awareness I'm really not sure "better" is the adjective I'd use to describe it.
Maybe. Or maybe the Divine wanted to see the pretty lights, and so it created a Universe, and we just happen to be one of its byproducts. There's really no way to know.
No there isn't. That's where faith comes in. There is simply no way to truly "know" anything about the Divine, at least in the same way that we know about more tangible, less transcendant things like cars and rocks. In that respect I remain somewhat agnostic. I belive, however, that the Divine
does consider us something worth bothering with.
If the Divine wanted us to know it, I would think there would be better ways than what we have seen from religion.
Perhaps the Divine wishes us to
seek it more than find it. Out of curiosity, what alternative paths would you suggest?
On the other hand, maybe the Divine wants us to leave it alone.
I believe that the need that human beings have to reach out to the Divine are indicative of a complex but at least in some respects two-way relationship, not a one-sided dysfunctional one.
Or, maybe the Divine doesn't have anything that can be called a want.
I wouldn't even begin to anthropmorphize the Divine by ascribing such human things as wants and needs to It if it weren't the only way to grapple with eterntiy and infinity and how we relate to it and
vice-versa. I would say, however, that there is
intent and
purpose.
My point is that making claims about the Divine is necessarily arrogant because there is no way of knowing.
It is also very human, and the only way we have- unless you accept the possibility of revelation- of approaching the Divine.