Executing homosexuals

Granite

New member
Hall of Fame
False dichotomy, again.

There are more choices, and you probably already know them.

Well let's see: You mentioned behavior modification (how Skinner of you), then ignored my question about this would be enforced or practiced. You support executing gay men and women if they don't "repent," which in reality would be nothing more than lip service. End of the day you're playing the sickest game of What If imaginable.
 

Doormat

New member
Can you stop people from being murderers with the threat of the gallows?

No. Romans 8:7, 1 John 3:15, what is evident in reality and common sense.

What stopped you from being an adulterer, was it God's forgiveness or the threat of being executed by men if they caught you?
 

Grosnick Marowbe

New member
Hall of Fame
You just don't want any homosexual to repent because you want to keep all of them out of the kingdom.

1 Corinthians 6:9-10
9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.​


You sure like to TWIST things! Perhaps, it's because your reasoning
is twisted! That would be my best guess!
 

genuineoriginal

New member
No. Romans 8:7, 1 John 3:15, what is evident in reality and common sense.
You are forgetting this:

1 Timothy 1:9-10
9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;​


1 John 3:7
7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.​

 

Grosnick Marowbe

New member
Hall of Fame
Homosexual sex is a crime worthy of death.
That is just a fact of life.

My saying it is no different than if I said that premeditated murder is a crime worthy of death.
That too is just a fact of life.

ALL sin is worthy of death! Get with the program! We're now
living at a time where God is offering His mercy, forgiveness,
and eternal life! You're still wanting to live in the Old
Testament times!
 

genuineoriginal

New member

Doormat

New member
You seem to be grasping the difference between a sin being worthy of death and the sinner being punished by the death penalty.
Removing the death penalty from the sinner does not mean that the sin no longer is worthy of death.

They are already dead in sin.

But what happens to those that refuse to acknowledge their sins?

Whoever sins any sin is subject to the same fate absent repentance.

How can they confess to God that they sinned against Him by doing what they think is a natural way of expressing homosexual "love"?

I believe people should not do what they wholeheartedly believe is sinful, whether or not the act is really sinful from God's perspective, and that those who do are hypocrites that will perish in the end. One major point you and I differ on is that I don't view homosexuality per se as a sin. The scriptures in Leviticus are about a very specific act, namely a married man committing adultery against his wife with another man. I believe it was written to preclude a possible adultery loophole for men. Furthermore, female homosexuality was not forbidden under the law in the extant text. It is also evident to me that homosexuality does not violate Matthew 7:12 and that all things not contrary to the golden rule are lawful (1Cor 10:23).

Do you agree that the cross is the heart of the gospel?

No. The heart of the gospel is that God is our Father and He loves us and forgives us. He loved us and forgave us before the cross.

Do you agree that a murderer can be restrained if he hears and believes the gospel? I do. That was the point of my response.

Do you agree that the death penalty for our sins was carried out on the cross so we could live in righteousness instead of in wickedness?

No. You paid the wages of sin, being found dead in your sin. Remember, Paul wrote that your old man was crucified with him. And Jesus did not die eternally, so he did not pay the wages of your sin. If all that was required was the first death to pay the wages of sin, you could have just died physically to pay your own debt. Furthermore, according to the law and the prophets, another person cannot die for your sins; only you can die for your sins.


1 Peter 2:24
24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.​


He had to bare our sins in the sense he had suffer the hatred of men and the consequences of their hatred towards him (God) in order to demonstrate his love for them. The same as he told us to do.
 

genuineoriginal

New member
One major point you and I differ on is that I don't view homosexuality per se as a sin.
So, you find a way to throw out every verse that says it is a sin?


The scriptures in Leviticus are about a very specific act, namely a married man committing adultery on his wife with another man. I believe it was written to preclude a possible adultery loophole for men.
That would be an impossibility.
The Law of God given through Moses does not make any man guilty of adultery unless he has sex with another man's wife or another man's bethrothed.
The criteria for adultery is very specific in this regard.
Furthermore, female homosexuality was not forbidden under the law in the extant text.
True.
It is also evident to me that homosexuality does not violate Matthew 7:12 and that all things not contrary to the golden rule are lawful (1Cor 10:23).
Now you are grasping at straws.
What part of "God forbid" and "Flee fornication" are you having problems understanding?

1 Corinthians 6:12-18
12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
14 And God hath both raised up the Lord, and will also raise up us by his own power.
15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
17 But he that is joined unto the Lord is one spirit.
18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.​

No. The heart of the gospel is that God is our Father and He loves us and forgives us. He loved us and forgave us before the cross.
Then we didn't need the cross and Jesus died in vain?

Do you agree that a murderer can be restrained if he hears and believes the gospel? I do. That was the point of my response.
Do you agree that it is easier for a murderer to repent than for a homosexual to repent because the murderer knows that his sin is worthy of the harshest penalty allowed by law? I do.
 

Doormat

New member
So, you find a way to throw out every verse that says it is a sin?

There is not one single verse in the entire Bible that states homosexuality per se is sin. You've already agreed that there is no scripture forbidding female homosexuality. We appear to disagree on the meaning of the verses in Leviticus you construe to be a general prohibition against male homosexuality.

Doormat said:
The scriptures in Leviticus are about a very specific act, namely a married man committing adultery on his wife with another man. I believe it was written to preclude a possible adultery loophole for men.
That would be an impossibility.
The Law of God given through Moses does not make any man guilty of adultery unless he has sex with another man's wife or another man's bethrothed.
The criteria for adultery is very specific in this regard.

Leviticus 18:22 Thou shalt not lie with mankind, as with womankind: it is abomination.

A prohibition against male homosexuality in general would read, "Thou shalt not lie with mankind." Period. If it stated that, I would agree that male homosexuality in general was considered a sin under the law, but it doesn't state that. The part of the verse I highlighted is a mistranslated conditional clause. Aside from the obvious fact that a man cannot have sex with a man as he does with a woman, the Hebrew word mistranslated in the conditional clause to "as with" does not mean "as with" (i.e. in like manner). That should be a big red flag since it completely alters the meaning you think you see in the verse.

Again, I see the verse meaning a man should not have sex with a married man, or put another way, a man should not have sex with a man who is having sex with a woman. Do you have an argument against my interpretation?

Now you are grasping at straws.
What part of "God forbid" and "Flee fornication" are you having problems understanding?

What part of Matthew 7:12 and all things being lawful are you having problems understanding? List everything you consider fornication, so your definition will be crystal clear. For example, do you consider anal sex between consenting married heterosexuals to be fornication? Do you consider it a sin at all? Answering those questions would help me understand your position better


1 Corinthians 6:12-18
12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
14 And God hath both raised up the Lord, and will also raise up us by his own power.
15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
17 But he that is joined unto the Lord is one spirit.
18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.​


Fornication is about idolatry. You're claiming homosexuality is fornication, but the use of the word in scripture undermines your position.

Then we didn't need the cross and Jesus died in vain?

Jesus isn't dead. The penalty for sin is not satisfied by an immortal being "dying" temporarily. The wages of sin is eternal death, and you were dead in your sins when he saved you. Why were you dead if someone died to pay the penalty nearly 2000 years ago?

Do you agree that it is easier for a murderer to repent than for a homosexual to repent because the murderer knows that his sin is worthy of the harshest penalty allowed by law? I do.

I don't. The law is transformational when the person understands why behavior contrary to Matthew 7:12 is sin, and that understanding comes through grace not law.
 

Grosnick Marowbe

New member
Hall of Fame
There is not one single verse in the entire Bible that states homosexuality per se is sin. You've already agreed that there is no scripture forbidding female homosexuality. We appear to disagree on the meaning of the verses in Leviticus you construe to be a general prohibition against male homosexuality.



Check out Romans 1:26 It deals with females on this issue!
 

genuineoriginal

New member
For the life of me, I cannot understand your argument here? How
does this verse back up the execution of homosexuals?
The Law of God, given through Moses, provides different punishments for different crimes.
Some crimes require repayment plus a percentage.
Some crimes require flogging.
Some crimes require the death penalty.

When Paul states that those who do such are worthy of death, he is referring to the death penalty for those crimes in the Law.

When John states that there is a sin unto death, he is referring to the death penalty for specified crimes in the Law.

No where in the New Testament is there a call for the execution
of homosexuals, nor any other sinful types!
Good, because I am not calling for it either, I am calling for repentance of a crime that is so vile that God said it is worthy of the death penalty.
 
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