godrulz said:It does not change the fact that God existed and experienced duration before creation.
Where do you get this from?
godrulz said:It does not change the fact that God existed and experienced duration before creation.
So are you saying God's time is different than the universe's time? Perhaps even that the universes time is a created expression of God's time?Whatever properties came about after creation does not negate the duration/sequence/succession/time experienced by the everlasting God in His triune relations before creation.
Irony is so cruel. I'll respond to the rest of your little rant against my blasphemous self tonight.It seems that there is a sudden rash of people who don't have any idea how to debate. Simply restating your position as though your opponent hasn't said anything substantive to refute it doesn't mean it hasn't been refuted and doesn't win you any points with me on the intellectual honesty scale (not that anyone cares about that).
eccl3_6 said:Where do you get this from?
justchristian said:So are you saying God's time is different than the universe's time? Perhaps even that the universes time is a created expression of God's time?
justchristian said:Why is it (or is it) neccessary that's God's duration is the same as ours?
The fact is he has turned away from the evidence that has been provided and refused to learn from it.self-evident
a) I made it up?
b) It is self-evident since God is personal and will/actions, intellect/thoughts, emotions/feelings, relations, etc. require duration to be coherent. God is not static and impersonal. He is dynamic and responsive.
godrulz said:My Open Theism belief is a minority position rarely taught in the pulpit. It is my desire to think critically that made me go against the grain.
If Kennedy was shot in the 1960's, and I am typing this in 2005, how is God's experience of this interval/duration different than mine? It is not. A year for us (earth around sun) is identical to a year for God (He observes the same duration, but knows it exactly vs approximately). If there are distortions that you refer to, they are micro, not macro.
No Clete, you are wrong again. By definition it is impossible. It is like calling a circle a square--it can't happen because by definition a circle can't be a square. Look up the definition of infinite. You can't explain the contradiction other than by saying "look they both have to happen". That's the closest you have come to any sort of rationalization or explanation. And that's your proof? That's what passes as proof for you? C'mon Clete, you know that's a weak argument. Don't go around parading that I'm ignoring your argument because you haven't presented one. You've said that both conditions are necessary, when one the conditions is what we're arguing over in the first place. You've done nothing more than what you've accused others of doing--which is make a statement and call it proof. The fact of the matter is the second condition can't be necessary because it presents a logical contradiction when it is. Your argument boils down to "Well, it is necessary, and thus it can't be a contradiction." Why is it necessary? That's how this argument spawned.It cannot be a contradiction; it is impossible for it to be, by definition or in any other sense.
Hilarious. Of course you won't answer. Any answer I give will be unsatisfactory to you and thus you'll never have to answer a hard question. Nice strategy, but you've been ignoring this question for quite some time. What question do you want me to answer and I'll answer it directly.You first. When you can show me that you can give a satisfactory answer (which I know for a fact that you cannot do) then I will concede the need for me to answer it. Until then, it will remain a moot point and a waste of time.
So then is duration then based for us on reference? When God created the universe his perception of duration altered as he created something extrinsic to himself with which to base duration on? Or is duration simply a ticking clock?If Kennedy was shot in the 1960's, and I am typing this in 2005, how is God's experience of this interval/duration different than mine? It is not. A year for us (earth around sun) is identical to a year for God (He observes the same duration, but knows it exactly vs approximately). If there are distortions that you refer to, they are micro, not macro.
justchristian said:So then is duration then based for us on reference? When God created the universe his perception of duration altered as he created something extrinsic to himself with which to base duration on? Or is duration simply a ticking clock?
eccl3_6 said:One last time...
How then can you say that a year for us is identical to a year for God, if a 'year' takes on different rates to pass even for us.
Incidently if Kirk were to travel at light speed the year would pass instantaneously...
But at least you now accept the earth goes around the sun. Galileo would be pleased.
Thats Ok, the whole world of science will, every man of learning does. These ideas aren't specualtive. The nature of time in this sense is understood. This is how it works. Do you want details of observations/experiments we have conducted to prove it?godrulz said:I can not vouch for the accuracy of these speculative ideas.
Regardless, can we agree that 1960 came before 2005 and that 2008 is not here yet and follows 2005? Can we agree that there is an interval between these years? Whatever dilation or changes may occur, it does not change the essential facts of duration, sequence, succession (time) for God and us. My point is that timelessness is incoherent. Regardless of the physical theories, it does not change the fact that God does not experience things in one 'eternal now' moment, nor can He go into the fixed past and alter it, nor can He 'visit' the future and 'see' all of future eternity in actuality.
Saying it doesn't make it so Johnny.Johnny said:No Clete, you are wrong again.
I explained this all before and yes is it as powerful an argument (as far as the argument goes) as you could hope for.By definition it is impossible. It is like calling a circle a square--it can't happen because by definition a circle can't be a square. Look up the definition of infinite. You can't explain the contradiction other than by saying "look they both have to happen". That's the closest you have come to any sort of rationalization or explanation. And that's your proof? That's what passes as proof for you? C'mon Clete, you know that's a weak argument. Don't go around parading that I'm ignoring your argument because you haven't presented one. You've said that both conditions are necessary, when one the conditions is what we're arguing over in the first place. You've done nothing more than what you've accused others of doing--which is make a statement and call it proof. The fact of the matter is the second condition can't be necessary because it presents a logical contradiction when it is. Your argument boils down to "Well, it is necessary, and thus it can't be a contradiction." Why is it necessary? That's how this argument spawned.
I most certainly do deny that! And it is your position to the contrary that is blasphemous. If you perceive injustice on the part of God, you either misunderstand what is happening or you misunderstand justice or both.Now on to your little explosion. If you would have read the whole thing before you blew up and lost all sense of rationality, you would have seen that I never claimed God was anything but loving, just, kind, merciful, etc. What I said was that we won't always perceive Him as such. You cannot deny that fact.
If she feel that God is unjust then she is foolish and guilty of blasphemy, just as you are.Ask a mother who just lost her newborn to SIDS how just she feels God is at that moment.
Oh nice. So now you’ve just rendered justice meaningless as well. Justice is word with real meaning Johnny. If you don’t understand what it means I suggest you find out but I can guarantee you that you don’t have a clue what sort of person God is based on what you’ve said in these recent posts.The fact of the matter is that there are always situations which defy our explanation. That doesn't mean God isn't just. That doesn't mean God isn't righteous or loving. He is.
Bull! You made the point that if God were just (presumable according to your own understanding of justice) that God would not have allowed Hitler to do what he did or for children to die of starvation in Africa or any number of other injustices that God permits. This is proof that you don't have a clue what God is doing, you don't know who God is and you don't know what justice is. If your understanding of justice, and your understanding of what God does, or doesn't do, and why is correct then God is, in fact, unjust. That's blasphemy Johnny. Whether you intended it or not, that is the sin of which you are guilty.Clete, I wasn't being blasphemous. I was pointing to examples in the world around us where God doesn't seem merciful, just, or loving. I never said He wasn't. I was pointing out that the human definitions are not always the right definitions.
He defined it for us in the law Johnny, quote the whole comment. If God is inconsistent with a current description of His Character then He would not continue to be holy. Consistency is a litmus test for righteousness.The ironic thing in all of that madness was that you made my point for me. "God defines for us what justice and love is."
I've answered this question until I'm blue in the face.Perfect. So then why is Open Theism necessary if what God does defines love? That was my entire point Clete. Thanks. I'd like an answer to that question.
You won't win a debate by arguing against half of what I said. You should put effort into at least understanding the point I'm making before trying to argue against it.The other funny part about this is that you just finished saying, "The word justice means something and if God acts in the way in which you describe He is in fact unjust." So if God doesn't act according to the dictionary definition of x, then He isn't x. Yet two breaths later you said that God defines what x is. Which is it Clete?
No tap dancing is necessary. God Himself says clearly that He will not necessarily do every thing He says He's going to do if the circumstances require that He repent for His previously stated course. This one point alone makes a closed future utterly impossible. How could it make any sense for a God who knows the future exhaustively (never mind predestines it) to say something and then repent of it?And the answer to all your false prophecies:
"And if thou say in thine heart, how shall we know the word which the LORD hath not spoken? When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shall not be afraid of him" (Deut. 18: 21, 22).
In plain black and white it says that if it doesn't come to pass then God didn't say it. You can't refute that. Put on your tap dancing shoes, I sense it's time for another act.
I haven’t ignored it at all! I've gone to some pains to explain how it doesn't help you to even ask it. How does my ability or inability to answer a question that you cannot answer yourself except in the exact same manner in which I would? It doesn't! It is a moot point Johnny, not an ignored one.Hilarious. Of course you won't answer. Any answer I give will be unsatisfactory to you and thus you'll never have to answer a hard question. Nice strategy, but you've been ignoring this question for quite some time.
What do you mean what question? The same one you've been asking me!What question do you want me to answer and I'll answer it directly.
Here's the two I want answered:
- Which time frame is God in? Yours? Mine? The space shuttles? The particle traveling at near C? All of these are experiencing the passage of time at a different rate. Either explain to me which time frame God is in, or just go ahead and tell me that you don't believe in special relativity and general relativity. If you choose the latter option, tell me why.
[*]You are quoted as saying "God defines for us what justice and love is." Why is Open Theism necessary, since by definition anything God does is loving and just? Even if He foreknew all the terrible things that would happen, He is still loving and just.
Clete said:Fine. IF there is really any such thing as more than one time frame then God exists in all of those time frames.
Now how does that help your case at all? You cannot prove that more than one time frame even exists,
eccl3_6 said:Thats Ok, the whole world of science will, every man of learning does. These ideas aren't specualtive. The nature of time in this sense is understood. This is how it works. Do you want details of observations/experiments we have conducted to prove it?
We can argue cause and effect in a moment, that delves into Quantum theory. First of all answer the my one question, which you have side stepped yet again from both myself and Johnny, and I shall answer all of yours.
What time frame is God existing in? Ours, or Captain Kirk's, or both/all? (as from the previous post)
If you are wondering why we are so persistent on this point, you see this has rather deep ramifications to your argument. Because if God exists in both references of time He need not experience things sequentially as we do caught up in one time reference. And if he does experience time sequentially experiencing it as we do, with 'cause and effect' and all that goes with it, then He is not omnipresent. And if He is not omnipresent, at any one moment -
then God is not always with you!
Even if you close your eyes, the world keeps spinning.
eccl3_6 said:Clete,
Eternity past is a contradiction. You simply say that it cannot be a contradiction because that denies Christianity. How does Christianity state that eternity past is not a contradiction?
Eternity is something that doesnt't end. Eternity past means an eternity that has ended. Contradiction.
godrulz said:Is your conclusion tha God is not always with us based on your science? If so, you are wrong and your science needs tweaking.
Star Trek is not real, so I vote for God experiencing our time. He knows and sees reality as it is. A comes before B in His experience and ours. It is incoherent to think there is a parallel dimension where Kennedy was killed before he was born.