Here we have Stephen addressing the Jewish Council, and telling them straight-out, as guided by the Holy Spirit, that their forefathers persecuted and killed (apekteinan) the prophets that foretold of Jesus’ coming.
Now that Jesus has come, the Jews, keeping in lock-step with their forefathers, become murderers (phonies) themselves by killing Jesus, fulfilling Satan’s desires.
Observe that the Jews are bestowed with full credit for murdering Jesus Christ.
Immediately after Stephen delivers his address to the Jewish Council, they prove him correct by murdering him in cold blood. Demonstrating that Jesus was right all along; the Jews are nothing but liars, murderers, followers of Satan.
Bs"d
Well, Stephen, guided by the "holy ghost", makes mistake after mistake after mistake.
So his hysterical anti-Semitic rant should not be taken too serious:
Look for instance at the book of Acts chapter 7. Here Stephen is arrested and led before the high court, accused of blasphemy. He speaks there about G.d calling Abraham. Acts 7:4 says: "He dwelt in Charran, and from there, when his father was dead, He removed him into this land wherein you now dwell." Here it clearly says that Abraham left Charran after the death of his father. Who was his father? See Genesis 11:26: "And Terah lived 70 years and he begot Abram, Nahor and Haran."....--So Abraham's father was Terah, who was 70 years when he begot Abraham.-Genesis 12:4: "And Abraham was 75 years old when he departed from Haran." At this time, when Abraham departed from Haran, his father was 70+75=145 years old. And how long did his father live? Genesis 11:32: "And the days of Terah were 205 years and Terah died in Haran."..
. When Abraham left Haran his father was 145 years old. His father lived to be 205 years old. That means that after Abraham left Haran, his father lived another 60 years. (205-145)
So how can Stephen say that Abraham left Haran after the death of his father?
In the same chapter it is written, Acts 7:14; "Then send Joseph and called his father Jacob to him, and all his kindred, threescore and fifteen souls." Now look what the Holy book of Genesis says about this event. Genesis 46:27; "All the souls of the house of Jacob that came into Egypt were threescore and ten souls." So the Torah says that 70 people of Jacobs household left for Egypt, and Stephen says 75. How can this be?
In verses 15 and 16 of Acts 7 Stephen says; "So Jacob went down into Egypt and died, he and our fathers, and were carried over into Sychem, and laid into the sepulchre that Abraham bought for a sum of money of the sons of Emmor, the father of Sychem."
This verse contains multiple mistakes.
Jacob was not buried in Schem, he was buried in the cave of the field of Machpela at Mamre. Genesis 49:33; "And when Jacob had made an end to commanding his sons he gathered up his feet into the bed and yielded up the ghost and was gathered unto his people."
Genesis 50:13; "For his sons carried him into the land of Canaan and buried him in the cave of the field of Machpela which Abraham bought with the field for a possession for a burying place of Ephron the Hittite before Mamre."
So we see that Abraham did not buy a tomb in Schem, but in Mamre, which is Hebron, (Genesis 23:19) and there was Jacob buried, and not in Schem. .....There was in fact a burial place in Schem, but it was bought not by Abraham, but by Jacob, and not Jacob, but Joseph was buried there. See Joshua 24:32: "And the bones of Joseph which the children of Israel brought up out of Egypt buried they in Shechem, in a parcel of ground that Jacob bought of the sons of Hamor, the father of Shechem, for a hundred pieces of silver."
About Stephen it is written (Acts 6:5), that he was full of the Holy Ghost, and that they were not able to resist the spirit and wisdom by which he spoke. (verse 10)
What kind of wisdom is this, making mistake after mistake after mistake, all these misquotations?
Can somebody who is full of the Holy Ghost make so many mistakes?
What does this say about the reliability of the New Testament?
And what about the leading figure of the New Testament, Jesus, how reliable are his statements? Look at a statement by him from Mark 2:26. Here he says that David entered the Temple (Tabernacle) in the days of Abiathar the high priest and ate the showbreads. This event is recorded in I Samuel 21:1; "Then came David to Nob, to Achimelech the priest, …" During this incident Achimelech was high priest, and not his son Abiathar. A high priest functions until the day he dies, and then his son takes over. So only after the death of Achimelech, recorded in I Samuel 22:18, did his son Abiathar succeed him, as we can see in I Samuel 30:7; "And David said to Abiathar the priest, Achimelech's son, …"
Let us take a look at an other of Jesus' statements, from Matthew 23:35: "That upon you may come all the righteous blood shed upon the earth, from the blood of the righteous Able unto the blood of Zacherias son of Berachias, whom you slaughtered between the Temple and the altar." This event is recorded in II Chronicles 24:20-21; "And the spirit of G.d came upon Zacheriah son of Jehoiada the priest which stood above the people, and said to them … And they conspired against him, and stoned him with stones, at the commandment of the King, in the house of the LORD". .
Here we see that the Zacherias who was slaughtered between the Temple and the altar was the son of Jehoiada, and not the son of Berachia, as stated by Jesus. Jesus was mixing up two things: There was a prophet Zacherias son of Berachias, but he was not the one who was slain (II Chronicles 24:22) in the Temple courtyard. Zacherias son of Berachias was the prophet who gave us the Bible book Zacheriah. Look in Zacheriah 1:1; "In the eight month in the second year of Darius came the word of the LORD (Y-H-W-H) to Zecheriah, son of Berechiah, son of Iddo the prophet…" This Zecheriah lived after the destruction of the first Temple, during the rebuilding of the second Temple. The killing of Zacherias son of Jehoiada in the Temple courtyard happened in the first Temple period, long before Zecheriah son of Berechiah. In case that in your Bible translation Zacheriah 1:1 says "Zecheriah, son of Iddo the prophet, …" then be assured of the fact that the Hebrew text says; "Zecheriah, son of Berachiah, son of Iddo the prophet, …" In some Bible translations is the text corrupted in order to cover up this mistake of Jesus.
So from this we see that even the words of Jesus are not reliable.
How can it be that the "son of G.d", according to Christianity G.d himself, makes such elementary mistakes?
"For all people will walk every one in the name of his god, and we will walk in the name of Y-H-W-H our God for ever and ever.".
Micah 4:5