lightbringer
TOL Subscriber
I'm sure MOM is well and resting in preparation for the big come back!
How about changing the story a bit. Three drunk teens jump off a cliff and one dies while the others are in critical condition. So would anyone think that they didn't deserve the consequences of their actions? "Oh no!!! Those poor boys never should have suffered and died for jumping off a cliff. Boo-hoo-hoo."Wow! Everyone seems so quick to believe the ultra-liberal left-wing media that these kids deserved what they got. :nono:
I know that initially I just ignored this thread, but today I saw it back up on top and wondered just what could possibly be keeping it alive so long. I did figure out just why they figured they had to shoot the tiger instead of capturing it. What would they feed it? Would they have to go out and capture more morons? I know that there is no shortage in San Fransisco, but if necessary they could import from L.A.Wow....my great granpa Town Heretic told me about this thread, but I never thought it would still be here. Sort of dark, isn't it? :think:
Can I bring any of you something? Juice maybe?
Something more substantive to :chew: on?
Hello?
(sound of footfalls receding into the distance...door slams)
(wind...)
I think most women have at least one pair of pants that is murder to wear, but I don’t see the relevance…
That’s it…let me at this ‘crazy’ piñata.
A tiger as murderer or moral agent?
Is that what this thread has devolved into?
Animals are instinctual creatures and their actions flow from this, are the product of this and cannot be scaled or judged as you would a man, who can and frequently does override instinctive behavior to make choices wise and unwise.
Additionally, there is no reason to suspect that a tiger has the necessary mens rae to fulfill the obligations under law of a guilty party.
Or have there been a rash of guilt ridden tigers roaming the bush lately?
In a word, no. You can ascribe morality to the tiger’s action from a human perspective, but it isn’t the tiger’s perspective and that doesn’t make the tiger a moral agent by the definition you provided or any reasoned application of it.
It would be as unreasonable to assume agency and assert moral culpability as it would to try a gun for a bank robbery. Neither understand the moral concepts involved nor act with the intent to violate moral standards.
What’s next, trials for sharks?
I mean, a shark goes after someone who isn’t even splashing AT him?
What an evil and obviously immoral creature, no?
And don’t even get me started on ant eaters…
Ahhhh...
Once again, there is balance in the universe.
The math…What took you so long?
:shocked: You don't say...no seriously, stop saying that.Both. Actually you can also say that the tiger was a murderer, moral agent, victim, sister, etc... There is no rule that says that the tiger must be relegated to a single role.
Uh, MOM, I actually wrote that man can and does override his instinct (you're skimming, aren't you)…which means that he is driven by instinct as well. Flow from instinct is amorphous enough to mean whatever you want it to so it’s hard to argue.First, whether you realize it or not, most human actions flow from instinct.
Y-e-a-h, I would tend to judge men as I judge men. :think: And men have instincts, they aren’t instinctively robbing a gas station…:nono: We’re rational creatures who for the most part act by will. When we don’t it actually can be used as a defense, but those cases are rare and normally involve extraordinary context.So, are most humans not to be “scaled or judged as you would a man?” Is Man not to judge those humans who break the LAW when they instinctively react in a situation?
Flow is so general, again, it’s virtually meaningless here. I have an instinctual need for food. I could rob a 7/11 where there is food…or I could get a job and buy food or go to a shelter and so on. Instinct drives but does not control. But about that tiger…Secondly, since most human actions flow from instinct, even the choices which are made after you “override” your instinct, are generally the result of instinct.
Can what still be instinct if reason is involved? Can I call this ketchup if mustard is involved?Thirdly, maybe you can answer this question: Can it still be instinct if reason is involved?
Planning ahead is not illustrative of mens rae. Understanding the rightness or wrongness of your actions would be. A tiger cannot conform, lacks that level of intellectual understanding/complexity and cannot be judged as a moral agent. Next…Why? Under what Law? So far we know that the tiger can plan and plot. What else does it need for criminal intent?
Until you arrived on the scene, MOM, no one thought they had to remind people that complex ideas were the domain of human beings alone. :squint:Actually, was studying the definition of MORAL and MOM never noticed the part where it stated that morals were limited to humans. Go figure!
Only you, MOM…only you. Honestly, you're the only one who thinks that. lain:Wow, look at that! It looks like the tiger also fits all of those definitions. Who would have thunk it?
See, you assume that the murderer is in fact a murderer and then go into perspective. In this case we (and by we I mean you) have yet to establish the first part of that and so the second part is without merit.Thirdly, Murder should be judged by the murderer’s perspective? That is quite an interesting concept that MOM needs to examine. Wonder how long a civilization would last if it adopted that idea?
MOM is most definitely missing something…like the proof of mens rae on the part of a tiger who, acting on instinct is no more culpable than the gun. Neither understand the abstract idea of morality and consequence from that perspective.Questions: Does a handgun make its own plans? Is a handgun able to pull its own trigger? Does a handgun shoot itself? Or does it need someone else to first plan to pick it up, then pick it up, and finally pull its trigger? Maybe MOM is missing something here but did someone plan to pick the tiger up, then pick the tiger up, and finally pull the tiger’s and shoot?
Prometheus's I think...They already have them. What rock have you been sleeping under sleepy head?
Only if they have been bitten on the head.It Depends. From the shark’s standpoint, no. But from the standpoint of the person who has been victimized, yes.
Actually most surfers, divers, etc. who are attacked by sharks hold no hostility toward their attackers. Most admit later, "That's what sharks do. We go into their domain." When a (supposedly) reasoning human engages in risky behavior the danger is predictable. The tiger, shark, bear or pile of rocks that produce consequences are not culpable.They do.Town Heretic said:I mean, a shark goes after someone who isn’t even splashing AT him?
It Depends. From the shark’s standpoint, no. But from the standpoint of the person who has been victimized, yes.]Town Heretic said:What an evil and obviously immoral creature, no?
And again, no. Properly, we can examine their acts as accomplishing good or ill ends as those actions relate to our moral sensibility.
The acts can be related by those who possess the understanding but not by the creature.
No. I can teach a tiger to stand on a chair. I can’t teach it to value the chair or the act. Or do you mean we can use its actions to inform our moral sensibility. An entirely different animal...
On a roll here.
No, this is little more than a restatement of your earlier error. We can keep it caged and if caged sufficiently then its actions will conform to “right” behavior because no other choice is possible.
MindOverMatter said:Thirdly, its actions and movement are able to conform to a standard of right behavior.
We can condition the animal to more often than not respond and interact in a manner which is less likely to result in harm, but again this conditioning does not speak to understanding on the part of the animal.
No. While there is an aspect of intelligence in higher predators, to use ethical judgment to describe the function of that intelligence is to render the phrase meaningless.
A tiger kills because it is moved to kill by hunger or threat or an application of its natural instinct for stalking and acting.
Have you ever enticed a cat to chase a light beam? The cat may eventually realize that the object can’t be caught or killed or eaten, but until it does it follows its nature to be attracted to movement and to act as a predator.
There is no morality involved on the part of the cat.
Rather, it is capable of behavior that we as moral beings can see in moral terms, meaningless as those terms are to the animal.
If a tiger reasoned abstractly, shared your fine sense of moral distinction you might be making a point. It doesn’t and so you aren’t.
I missed that in the tiger cannon of moral and ethic, what page was it on?
Even if you could somehow demonstrate that a tiger could appreciate and distinguish between right and wrong, assuming your standard of that morality would control would be nonsensical….yeah, tigers would be proof of moral relativism.
Here is another question taking your ideas and applying them a bit differently. Why aren’t hunters charged with and prosecuted for murder?
If you’re right and animals are moral beings then the taking of their lives should amount to murder, no?
If a tiger can be held responsible for the needless killing of a human, then why should man, who is capable of living as a vegetarian and therefore does not need to kill and consume other, moral animals, be held to a lesser standard?
This is a silly business.
Cont. From POST# 611
Maybe you need to examine the definition of ETHICS. >>>ETHICS
ETHICS: noun: 1 plural but singular or plural in construction : the discipline dealing with what is good and bad and with moral duty and obligation
2 a : a set of moral principles : a theory or system of moral values *the present-day materialistic ethic* *an old-fashioned work ethic* — often used in plural but sing. or plural in constr. *an elaborate ethics* *Christian ethics* b plural but singular or plural in construction : the principles of conduct governing an individual or a group *professional ethics* c : a guiding philosophy d : a consciousness of moral importance *forge a conservation ethic*
3 plural : a set of moral issues or aspects (as rightness) *debated the ethics of human cloning*
:think: Hmmm, sounds familiar. So, what moves humans to kill? You must be of the mind that humans kill for other reasons? You must be of the mind that hunger does not move humans to kill? You must be of the mind that a perceived threat does not move some humans to kill? Now that one is especially funny. What illusion are you still living in? What rock have you been sleeping under?
Notice what you have just said: “The cat may eventually REALIZE…“ In other words, the cat follows its nature until it grasps the significance or comes to the understanding that it is not chasing a normal prey. And after that, it concludes that it can’t catch or kill the light beam?
Thought these animals were not able to understand? :rotfl:
Thanks for continuing to prove MOM's point.
So, you are of the mind that from the cat’s standpoint, its chasing of the light beam does not conform to what it considers to be its standard of right behavior? In other words, the cat does not see its behavior as what is right for it and other cats?
You better look again because a tiger does in fact reason abstractly. And because that is the case, if that is your reasoning behind your previous proclamations that tigers have no morals and therefore can’t be judged, then you better think again.
You should have been attending class because Mrs. Broward went over it.
Tigers are able to appreciate and distinguish between what is right and wrong for them. Are you not paying attention?
Umm, could it be because it is not against the Law? Could it be because it is still Lawful for a hunter to hunt lower animals and beasts?
Well, then from that perspective every soldier that ever fought in a war was and is a murderer?
So, why have you been celebrating and supporting murder and murderers?
Secondly, what does the LAW say?
First, because Man is not held to a lesser standard. He is held responsible for his needless killings
Secondly, lower animals and beasts were made for Man.
Thirdly, at this point in time, Man needs to kill and consume other moral animals.
Genesis 9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth [upon] the earth, and upon all the fishes of the sea; into your hand are they delivered.
Genesis 9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
Then why did you write it?
I chose my avatar in honor of this thread I see it's still going on...
~SP
:tunes: You keep goin back to Callie, Callie, Callie...
The tiger is neither a moral instrument nor capable of moral distinction.
(let no man accuse me of hijacking)
I don't think so...
Pretty silly arguing with a mind-reader, isn't it?
Why are you answereing, point for point, a post I made directly to another poster?
Ascribing moral thought processes to a tiger is saying that a tiger has the ability to have these moral thought processes as humans do.
It's not like you're simply dealing with a cultural difference here. You're dealing with a different species with a different brain that doesn't function in the same manner or level as a human brain.
Your last little comment about PETA is just nuts. (Ha! Like the rest of what you write isn't nuts. That one was a gift. I'm humouring you...) Remove the tin hat, sweetheart.
An adult would continue to love a person who beat them, abused them, encouraged others to abuse them?
Perhaps this is the case with boys that torture animals, set fires and wet the bed but not with the great majority of people.
Again, if you're unable to understand this, I pity you. If you're being purposefully obtuse- grow up. It's not clever.
Question: Where did humans come from?
Question: How did humans come to be?