Nazaroo
New member
You are walking on very thin ice here. So today some scripture is irrelevant? No wonder you have such a propensity to cherry-pick scriptures to fit your lifestyle.
And again, you still claim that works are still irrelevant? And again:
Here again, Christ ties works to salvation. The goats will think that they have already made it, but their failure to show compassion and love through works for others will mean eternal punishment. Only those willing to show their faith and love for Jesus through obedience and acts of love toward their neighbors will be found righteous by the Judge.
I can actually walk on water.
Your argument is wasted, since I personally believe in obediance to Jesus,
by performing tangible, physical, public, measurable, documentable works.
But your Roman Catholic version of Christianity still remains foreign to me,
a Jewish Christian.
This scripture can only apply to JEWS.13 When He said, “A new covenant,”
He has made the first obsolete.
But whatever is becoming obsolete
and growing old is [j]ready to disappear.
You can't repossess a car that I don't actually possess, because I never bought it.
You can't make obselete something that was never given to Gentiles,
nor available except by immigration and contract in Moses' day.
On the contrary.Now I suppose that you find the teachings of Jesus, a 1st Century Jew, irrelevant as well. And time does not allow me to quote all of his teachings. Maybe you might start with the Sermon on the Mount, Matthew 5-7. It is just full of instructions about how to go about working out our faith.
I find that the teachings of Jesus, a 1st Century Jew,
have become irrelevant to modern Christians of almost every denomination.
But I like them myself.
The Sermon on the Mount was a bad choice however,
coming from a heavily edited and rearranged version of Luke
suitable for church services, and composed last of all the gospels.
Most of the sayings in Matthew's sermon are mere contextless reminders
of teachings that originally had a historical context in the earlier gospels,
but whose meaning is now lost to hearers without those original contexts.
The Sermon on the Mount cannot stand alone as bona fide teaching of Jesus.
It is addressed to a 'church' that did not exist during His earthly ministry.
It is not a historical event, but a literary creation, meant to
present Jesus' ministry as 'Five Books', like the Five books of Moses.
Its a clever work, but can't stand up as a historical document
when the Synoptics are honestly compared.
You can examine my own full analysis here:
http://pericopedeadultera.org/SYNOP/index.html
If you want the complete and perfect Gospel for Gentiles I'd pick Luke:
it is the most doctrinally accurate and complete version of Jesus' ministry,
and the temporal order of events is more accurate.
For instance, Luke's emphasis on the poor and women's issues
were ahead of their time, and Matthew's account largely deletes both,
in order to attract rich Jews into the early church.
In short, Matthew CONTAINS Holy Scripture, but is more of a Midrash.