Barbarian observes:
The universe is much, much more amazing than creationists imagine it to be. Why wouldn't it be? He created it, after all.
I'm a Christian. And yes, I recognize that some Christians are creationists. But not most of us. Creationism is to creation, what legalism is to legal. The term has been taken over by those who don't accept the way He creates new taxa.
You have a point. But I doubt if anyone here is unclear on the distinction between "creationist" and "Christian."
In a Venn Diagram, "Christian" and "creationist" slightly intersect. You're at that intersection. I'm not. But we're both in the "Christian" section.
From what I see here and elsewhere, it's easier to slide out of that intersection to merely "creationist, not Christian" for some, creationism has replaced God. I don't think you, personally are in much danger of that, but many are.
Barbarian observes:
So, for example, randomly dropping toothpicks on a piece of lined paper could never improve information about pi?
https://ogden.eu/pi/
Turns out, it does. The universe is much, much more amazing than creationists imagine it to be. Why wouldn't it be? He created it, after all.
Remember what "information" actually means. It's mathematically shown to be exactly what you see here.
And I've already demonstrated how a mutation in a population produces new information. If you missed it, I can do the numbers for you.
Do you doubt that God can use contingency for His purposes?
Do you agree that this confirms Genesis 1:1? It's the same message, different words, with one important added idea; God remains itimately connected to every particle of creastion. It's a rejection of deism.
"Random chance" wouldn't produce a directed result. And yet, this simple demonstration of order in His creation gives you an increasingly accurate estimate of pi.
It's not a coincidence. If this were not true, physics would be wildly different, and we wouldn't be here.
Here's what you're missing:
The effect of divine providence is not only that things should happen somehow, but that they should happen either by necessity or by contingency. Therefore, whatsoever divine providence ordains to happen infallibly and of necessity happens infallibly and of necessity; and that happens from contingency, which the divine providence conceives to happen from contingency
St. Thomas Aquinas
Summa theologiae, I, 22,4 ad 1