my cousin could maybe do a bun - a man bun, LOL -atrol:
:smack:
Are you an Amerian Hero?
- Thread starter serpentdove
- Start date
:smack:
Kim the Clerk !!!!!!! - Hero -
The judge lectured her son, too (Is 40:22).
Is he a clerk? Do you think he'd be interested. I hear there's an opening. :shocked.my cousin could maybe do a bun - a man bun, LOL -
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"My definition of a man?--Someone who takes care of a family." ~ Dennis Prager Gen. 2:18–24
The hero has been driven out of American society and culture by the age of deception, the age of the psychopath and by political correctness. Two generations have grown up under political correctness which is a creation of Transformational Marxism in the U.S.
"In the eyes of the dialectical philosophy, nothing is established for all time, nothing is absolute or sacred." (Karl Marx)
"Once the earthly family is discovered to be the secret of the
heavenly family, the former must be destroyed (annihilated), in theory and in practice." Karl Marx, Feuerbach Thesis #4
Political Correctness, which came out of Transformational Marxism, does not only make use of racism and sexism to get its Leftist agendas carried out, it has also used several movements since 1950 to weaken the family - feminism, lesbianism and homosexuality.
The goal of the Frankfurt School of Transformational Marxists was to undermine the Christian-strong-family-individualism dominance through an "abolition of culture," Aufhebung der Kultur, according to Georg Lukacs and, to create a new culture, or anti-culture, and break society up into opposing factions. Transformational Marxism cannot have heroes messing up their plan.
"How long will ye judge unjustly, and accept the persons of the wicked?
Selah. Defend the poor and fatherless: do justice to the afflicted and
needy. Deliver the poor and needy: rid them out of the hand of the
wicked." Psalm 82: 2-4
"Open thy mouth, judge righteously, and plead the cause of the poor
and needy." Proverbs 31: 9
Isaiah 10: 1-2 says "Woe unto them that decree unrighteous decrees,
and that write grievousness which they have prescribed. To turn aside
the needy from judgment, and to take away the right from the poor of
my people, that widows may be their prey, and that they may rob the
fatherless." Isaiah 10:1-2
"If thou faint in the day of adversity, thy strength is small. If thou
forbear to deliver them that are drawn unto death, and those that are
ready to be slain;" Proverbs 24: 10-11
Then Psalm 94: 16 asks "Who will rise up for me against the evildoers?
or who will stand up for me against the workers of iniquity?"
"The wicked people band together against righteous individuals and
condemn innocents to death," says Psalm 94: 21.
The harmful actions of evil people, the villains, call out the heroes
to oppose villainy, to weaken the influence of evil in society, and to
rescue victims of villainous individuals or groups. Heroes also serve
as examples to others.
Outstanding individuals who defeat evil villains and protect or rescue
innocent victims serve as examples to others. Moral heroes become
role models, especially for young people. The Old Testament records
many moral heroes who defeated evil villains, stood up for the rights
of others, and protected the innocent.
But in a totalitarian society, or one moving toward totalitarian
control by a small ruling elite the moral hero is not welcome and may
become the enemy of that small ruling elite. The moral hero is then
"politically incorrect," and can be seen as a "domestic terrorist."
There were real moral heroes in history, but as morals became less
absolute in society and began to be compromised, in the mid 20th
century of about 1930 to 1959, before the sixties, then the moral
hero of fiction became more influential. The moral hero of fiction
had his prototype long before the mid 20th century.
The fictional moral hero of chivalry - the cavalier or caballero,the
hero on horseback - goes back to the Arthurian Cycle in Geoffrey of
Monmouth's History of the Kings Britain of 1136. That early fictional
moral hero fought battles for other people, righted wrongs, stood up
for the rights of the people and rescued victims of evil people. How
much is fiction and how much is actual history of King Arthur and his
men is not easy to determine.
But it is important to understand that as the real moral heroes - and
heroines - were no longer used so much as examples or role models in
American society, then the heroes and heroines of fiction took their
place to some extent.
James Monaco who was a film critic said that "Not only does drama now
occupy a significantly greater area of the spectrum of cultural
experience." Monaco was saying that fiction became a powerful
determinant of culture and as he said it has "...a powerful control
over the national mythos.(Media Culture, 1978, page 13). Fiction had
to a great extent replaced folk culture and myth in American popular
culture.
Then, Daniel J. Boorstin in his book, The Image, 1961, said "In these
middle decades of the twentieth century the hero has almost
disappeared from our fiction." he said "We still try to make our
celebrities stand in for the heroes we no longer have."
Celebrities are people who present images to the popular audience,
images that are often not real. So celebrities are poor substitutes
for moral heroes.
And for some the celebrities of sports are substitutes for moral
heroes In the forties, as a young boy, I was into college football
stars such as "Doc" Blanchard and Glenn Davis, both of West Point.
College football stars of the 20th century included SMU's Doak Walker,
University of Texas Longhorn's Bobby Layne and Earl Campbell - and
University of Wisconsin Badger's Alan Ameche, the "Iron Horse."
But well known sports greats are poor substitutes for moral heroes.
The sports celebrities do not usually protect or rescue anybody from
harm by evil persons and groups in society.
The mantle of the Arthurian moral hero of chivalry was cast on that
bow-legged man with the big hat and boots, and wearing that mantle
this eccentric guy of reality and legend cast a long shadow upon
American culture of the late 19th century and on until the mid 20th
century. Some cowboys wrote historical accounts of the cowboy life,
such as The Log of a Cowboy, 1903, by Andy Adams. or Reed Anthony,
Cowman 1907. Reed Anthony has, as a character in this book, John T.
Lytle, Secretary of the Texas Cattle Raisers Association. Lytle was a
Texas Trail Driver who like some others took the smaller herds of
cowmen and put them together into larger herds to go up the trail to
Kansas to sell. The town of Lytle, Texas is named for him, since he
had operated out of that area.
"In the eyes of the dialectical philosophy, nothing is established for all time, nothing is absolute or sacred." (Karl Marx)
"Once the earthly family is discovered to be the secret of the
heavenly family, the former must be destroyed (annihilated), in theory and in practice." Karl Marx, Feuerbach Thesis #4
Political Correctness, which came out of Transformational Marxism, does not only make use of racism and sexism to get its Leftist agendas carried out, it has also used several movements since 1950 to weaken the family - feminism, lesbianism and homosexuality.
The goal of the Frankfurt School of Transformational Marxists was to undermine the Christian-strong-family-individualism dominance through an "abolition of culture," Aufhebung der Kultur, according to Georg Lukacs and, to create a new culture, or anti-culture, and break society up into opposing factions. Transformational Marxism cannot have heroes messing up their plan.
"How long will ye judge unjustly, and accept the persons of the wicked?
Selah. Defend the poor and fatherless: do justice to the afflicted and
needy. Deliver the poor and needy: rid them out of the hand of the
wicked." Psalm 82: 2-4
"Open thy mouth, judge righteously, and plead the cause of the poor
and needy." Proverbs 31: 9
Isaiah 10: 1-2 says "Woe unto them that decree unrighteous decrees,
and that write grievousness which they have prescribed. To turn aside
the needy from judgment, and to take away the right from the poor of
my people, that widows may be their prey, and that they may rob the
fatherless." Isaiah 10:1-2
"If thou faint in the day of adversity, thy strength is small. If thou
forbear to deliver them that are drawn unto death, and those that are
ready to be slain;" Proverbs 24: 10-11
Then Psalm 94: 16 asks "Who will rise up for me against the evildoers?
or who will stand up for me against the workers of iniquity?"
"The wicked people band together against righteous individuals and
condemn innocents to death," says Psalm 94: 21.
The harmful actions of evil people, the villains, call out the heroes
to oppose villainy, to weaken the influence of evil in society, and to
rescue victims of villainous individuals or groups. Heroes also serve
as examples to others.
Outstanding individuals who defeat evil villains and protect or rescue
innocent victims serve as examples to others. Moral heroes become
role models, especially for young people. The Old Testament records
many moral heroes who defeated evil villains, stood up for the rights
of others, and protected the innocent.
But in a totalitarian society, or one moving toward totalitarian
control by a small ruling elite the moral hero is not welcome and may
become the enemy of that small ruling elite. The moral hero is then
"politically incorrect," and can be seen as a "domestic terrorist."
There were real moral heroes in history, but as morals became less
absolute in society and began to be compromised, in the mid 20th
century of about 1930 to 1959, before the sixties, then the moral
hero of fiction became more influential. The moral hero of fiction
had his prototype long before the mid 20th century.
The fictional moral hero of chivalry - the cavalier or caballero,the
hero on horseback - goes back to the Arthurian Cycle in Geoffrey of
Monmouth's History of the Kings Britain of 1136. That early fictional
moral hero fought battles for other people, righted wrongs, stood up
for the rights of the people and rescued victims of evil people. How
much is fiction and how much is actual history of King Arthur and his
men is not easy to determine.
But it is important to understand that as the real moral heroes - and
heroines - were no longer used so much as examples or role models in
American society, then the heroes and heroines of fiction took their
place to some extent.
James Monaco who was a film critic said that "Not only does drama now
occupy a significantly greater area of the spectrum of cultural
experience." Monaco was saying that fiction became a powerful
determinant of culture and as he said it has "...a powerful control
over the national mythos.(Media Culture, 1978, page 13). Fiction had
to a great extent replaced folk culture and myth in American popular
culture.
Then, Daniel J. Boorstin in his book, The Image, 1961, said "In these
middle decades of the twentieth century the hero has almost
disappeared from our fiction." he said "We still try to make our
celebrities stand in for the heroes we no longer have."
Celebrities are people who present images to the popular audience,
images that are often not real. So celebrities are poor substitutes
for moral heroes.
And for some the celebrities of sports are substitutes for moral
heroes In the forties, as a young boy, I was into college football
stars such as "Doc" Blanchard and Glenn Davis, both of West Point.
College football stars of the 20th century included SMU's Doak Walker,
University of Texas Longhorn's Bobby Layne and Earl Campbell - and
University of Wisconsin Badger's Alan Ameche, the "Iron Horse."
But well known sports greats are poor substitutes for moral heroes.
The sports celebrities do not usually protect or rescue anybody from
harm by evil persons and groups in society.
The mantle of the Arthurian moral hero of chivalry was cast on that
bow-legged man with the big hat and boots, and wearing that mantle
this eccentric guy of reality and legend cast a long shadow upon
American culture of the late 19th century and on until the mid 20th
century. Some cowboys wrote historical accounts of the cowboy life,
such as The Log of a Cowboy, 1903, by Andy Adams. or Reed Anthony,
Cowman 1907. Reed Anthony has, as a character in this book, John T.
Lytle, Secretary of the Texas Cattle Raisers Association. Lytle was a
Texas Trail Driver who like some others took the smaller herds of
cowmen and put them together into larger herds to go up the trail to
Kansas to sell. The town of Lytle, Texas is named for him, since he
had operated out of that area.
Adult coloring books latest craze
1 Co 13:11
The Berean
Well-known member
Wow, are you serious?!
Cowards go to hell first (Re 21:8)....[V]irtually all men and women are cowards ...
opcorn:
If— by Rudyard Kipling
If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:
If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build ’em up with worn-out tools:
If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’
If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!
As a reminder PureX is number 37 on Satan, Inc. (TOL Heretics list) in "The 'Jesus is not God' people (Non-trinitarians) category. :burnlib: