I missed this post earlier. Sorry, it was not my intention to ignore you.
It is relevant Evoken! Your entire objection was based on the idea that death means that one ceases to exist! Your entire post was based on that single premise!
Death also does not mean, in the context of the gospel message, "the permanent cessation of all the vital functions". If that were an accurate definition then Jesus didn't die at all for His condition in the grave was not permanent. Extinction also has nothing to do with what it means to die in this context.
Jesus died in all ways as any other human being has every died. Physically His death is obvious. His Spirit was separated from His body and thus His body died.
No problem, this thread has a lot of activity and it is quite easy to overlook posts.
My objection was aimed at your claim that God died. You were not making any clear distinctions as far as the incarnation is concerned before. Later I see you began to do so, in light of that, the objection may no longer hold (depending on what you mean below). In the context of what you say here, we agree, Lord Jesus died a real human death. Even if it was not permanent, all the vital functions of his body ceased and his soul was separated from his body, hence it was as complete as any human death can possibly be.
Spiritually He died in that He was separated from the Father (Matthew 27:46). That is what it means to be spiritually dead, to be separated from God.
Hmmm, no, only the damned are “spiritually dead” and separated from God. Christ who is both perfect God and perfect Man and who is one with the Father (John 10:30) could in no way be separated from God or be spiritually dead. He gave up his soul at the cross to the Father right before he died (Luke 23:46). Neither his human soul nor the Son was separated from the Father at any time.
Jesus did not go to be with His Father immediately upon His death on the cross (John 20:17). Instead He went to the place of the righteous dead (Luke 23:43).
He did not go to the Father bodily right away; this he did after his bodily resurrection. However, his soul, which descended into Hell was united to the second person of the Trinity at all times and logically also to the Father and the Holy Ghost. The hypostatic union was never broken.
God the Son's death was real and complete in every sense (Revelation 1:18). It was therefore of infinite and inexhaustible value sufficient to pay the sin debt of the whole world and that many times over. That payment has been made available to us through faith if we but call upon the name of the Lord Jesus Christ for the forgiveness of our sins and believe that God raised HIM (i.e. not merely His physical body but HIM) from the dead.
Your emphasis in the word “HIM” here makes it seems as if what you mean is that the divine person, the Son, died, so that for the time he was dead, in the Blessed Trinity only the Father and the Holy Ghost were alive and then the Son was “resurrected” and all the tree persons of the Trinity were alive again. If this is really what you mean, then my initial objection holds, for you are saying again that God, or at least a “part” of God died. You are saying that Christ died not as man but as God, that the divine nature was put to death and not just the human nature. This notion can in no way be admitted, and for various reasons, one of them being that it destroys the integrity of the Blessed Trinity, for if the Son died, then so too the Holy Spirit must have died since he proceeds from the Father and the Son (Nicene Creed). This idea also leads you into a separation of essences between each person. You would no longer have three persons sharing the one divine essence, but three separate essences, and thus three separate gods (Tritheism).
There are some things that must be understood about the incarnation. Christ became man to redeem man; the nature he assumed is what is redeemed. So, the divine nature could not be fused with the human nature, because then the nature Christ assumed was not truly human but something else. If that is the case then his sacrifice would simply not apply to humans, nor could his resurrection be an example of real human resurrection. St. Paul could not draw a parallel between Adam and Christ as men (Romans 5:17, 1 Corinthians 15:22), if Christ were not fully human. Nor could it be said, that he was like us all ways except in sin (Hebrews 4:15). So, the integrity of the human nature Christ assumed must be maintained for the sacrifice to be applicable to humans. This is one of the reasons why it is said that the union did not take place in the nature (mixing both human and divine), and it is said instead that it took place in the person.
As far as the value of the sacrifice goes, in order for it to be of infinite value the divine nature did not need to die. Nor is it needed that the divine nature be mixed with the human nature. Rather, the infinite value of the sacrifice emerges due to the person that was sacrificed. And by person it is meant:
“the actual self or individual personality of a human being” or
“an individual substance of a rational nature”. And the person of the Son is what Christ’s human nature had united to it that made it of infinite value.
Evo