Liar, Liar??
Liar, Liar??
Okay Bill, I will take you up on proving your error, but this is going to take looking at the Bible and Christian ethics with more depth than a Chick tract. We were discussing the Hebrew midwives, and here is the text again:
Then the king of Egypt spoke to the Hebrew midwives, of whom the name of one was Shiphrah and the name of the other Puah; and he said, “When you do the duties of a midwife for the Hebrew women, and see them on the birthstools, if it is a son, then you shall kill him; but if it is a daughter, then she shall live.” But the midwives feared God, and did not do as the king of Egypt commanded them, but saved the male children alive. So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and saved the male children alive?” And the midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are lively and give birth before the midwives come to them.” Therefore God dealt well with the midwives, and the people multiplied and grew very mighty. And so it was, because the midwives feared God, that He provided households for them.
It is a fact that this text specifically mentions that God blessed these women without any censure of their lie, and in fact specific commendation of their faith (i.e. they feared God). That would be odd indeed if their lie was grievous in the sight of God.
You have claimed that they were righteous only in saving the children but unrighteous in lying to the Pharaoh. In fact your position is that they should have just told the truth and trusted God to spare their lives. There is a honking inconsistency here and some loaded assumptions. First the assumptions… you are assuming that they lied to the Pharaoh merely to save their own lives. That may certainly be a reasonable assumption, but the text says nothing about their fear of Pharaoh but rather only their fear of God. In fact, if they had told the truth, the Pharaoh may just have turned around and found other midwives whom he could intimidate more. Instead, he simply gave the order to the people to voluntarily kill their own male children. Thus, the midwives may in fact have saved even more lives which could have been a motivating factor for them. The inconsistency lies in the fact that their lie is not their only “sin” in this passage if you are going to hold that there is not a hierarchy of morals in Christian ethics.
The Bible tells us to obey those placed in authority over us (Ecclesiastes 8:2; Romans 13). These texts do not give any “escape clause,” for all intents and purposes, in a superficial “low context” reading of the text, it is an unbreakable absolute. Yet not only is this highly counter-intuitive, it would cause a contradiction in the text, for in
Acts 5:29, we are told to obey God rather than man. Why didn’t Paul mention this condition?? Because in the “high context” Biblical structure and culture, it was obvious.
This brings us to the midwives once again. You are saying they were righteous in sparing the children, but then again, they disobeyed the “king.” Why was it okay to disobey the King in that situation?? Because a greater moral imperative was put upon them. It is the exact same situation with Rahab the harlot. She lied to save the Hebrew spies, and is commended for her faith in Hebrews 11:31 (and in Joshua 6:25) with no censure of her alleged immoral lie.
Now of course this leads us to ponder what is the definition of sinful lying. Is all lying inherently or equally sinful? Or is all lying immoral?? The fact is we all consider certain technical “lies” as morally benign, such as, for example, when a boxer fools his opponent into believing he will punch with one fist but instead lands the other. Most of us are deceptive about our true physical appearance by wearing cosmetics or other appearance-altering aids.
The fact is that the Bible does teach that not all sins are equal nor will all judgment be equal (John 19:11, Matthew 10 & 11). We also inherently know this as reflected by our laws. There are differing levels of crime and differing punishments. We also recognize the concept of mitigating circumstances.
So the Bible gives us pictures of real people in real situations. There is an absolute hierarchy of morals, and in any given situation we must weigh our nations and behavior by assessing our predicament in light of these absolutes. Some may call it choosing the lesser of two evils (lie or allow the spies to be killed), but the more Biblical outlook would be choosing the greater good (tell the truth or save the lives of the spies).