genuineoriginal said:
Your profile says you are a Buddhist. Doesn't Buddhism believe that Karma dictates what happens to a person, and whether they are reincarnated as a cockroach or a vulture if they have bad Karma and as something better if they have good Karma?
If that is the case, then the only defense your religion has against genocide is that it is bad Karma, and you might be reincarnated as something unpleasant.
Please correct me if I am misrepresenting the beliefs of your religion.
This is not a fair representation of Buddhism. I don't fault you, since I'm sure you don't really know much about Buddhism.
Refraining from doing evil out of fear of punishment or whatever is one motivation for action, but it is not the best one. Buddhism teaches that human life is valuable and precious, and encourages its members to have compassion for all sentient beings. Altruistic motives are the ones that are most highly regarded, because Buddhists believe that altruistic feeling flows directly and naturally from spiritual insight and moral maturity. True compassionate action cannot originate in prescriptions or rules, but only in clarity of vision and depth of relationship.
Karma is not a personal or impersonal "justice dispencing machine." It refers to cause and effect. If you behave in certain ways, people around you will respond in kind, and you will set up tendencies in your own mind to habitually repeat those kinds of actions or thoughts or feelings. So, yes, it is wise to be mindful of the influence of "karma," but fear of karma is not the ultimate motivator of right action, because it is still founded on fear and egocentric concern.
genuineoriginal said:
In Judeo-Christianity, the God of the Bible has the responsibility for destroying wicked nations. He has given the responsibility for destroying wicked individuals to the various governments of the earth.
Which governments?
genuineoriginal said:
As servants of the God of the Bible, we share in the responsibilities of our God, and have the obligation to destroy wicked nations with the sword (or other weapon of war) when ordered. Because our God is merciful, we can plead for the life of the wicked (as God told Ezekiel), and we can plead for the lives of the non-wicked that would be killed with the wicked (as Abram did). But, we are obligated to be prepared to carry through with the orders of God (as Abraham was prepared), or there can be worse outcomes (as when Saul refused to kill an enemy king).
I will stand for the principle that wickedness demands destruction by its very existence. Wickedness is a social disease, which infects everyone who witnesses it. This demands greater destruction than you are willing to approve of.
You are right. I do not think "mass destruction" and liberal use of capital punishment are the ways to realize a good society. The Buddha teaches that you do not overcome evil with evil, but with wisdom and compassion. He said: "Hatred does not ever cease in this world by hating, but by love; this is an eternal truth... Overcome anger by love, Overcome evil by good. Overcome the miser by giving, overcome the liar by truth."
I do not say that there is never a reason for war in any circumstance, but I certainly do not support the genocidal missions you appear to be defending here.
Best wishes,
Balder