Hi Jeremy,
I can't keep up with all the posts! Sorry if I skip over someone's similar points or other responses...
Some say that [1 Sam. 15:]29 shows that God never repents. In fact, this same passage shows that He does repent (vv. 11, 35). It's not that God never repents, it's that God will not change His mind in this specific instance.
But God gives the reason he doesn't repent:
1SA 15:29 ... for he is not a man, that he should change his mind.
It's not because Saul's repentance was false, it's because God is not like us. *We* could not change our mind when we see false repentance, too, that reason works fine for man. The reason you give here cannot be the reason God does not repent in this situation, I think.
Another favorite "God does not repent" verse is Numbers 23:19. ... God does not repent because of a specific reason.
Yes, and again, the reason is given, the same as before:
NU 23:19 God is not a man, that he should lie, nor a son of man, that he should change his mind.
He doesn't change his mind, because he is not like us, not because the situation demands it, this time.
You say He doesn't repent. God is love. God is mercy. God is wrath. The list goes on and on. How are we to decide which of God's attributes are real, and which are anthropomorphic / anthropopathic? As noted in the Jonah passage, Jonah says God repents.
God doesn't repent like we do, nor does he love like we do, or get angry as we do, either.
JAS 1:20 for man's anger does not bring about the righteous life that God desires.
So how is God's repentance different? The above passages tell us, I believe. He is not like us, in that he doesn't change, i.e. his plan doesn't change. In the context of Jonah, God *did*overthrow Ninevah, but through their repentance, and not through destruction. His response changed, but his plan (to overthrow them) did not.
The definition of "nacham" is simply a change of heart or mind. If God repents, He is changing His heart / mind from a previous statement or decision.
Here's Strongs on "nacham":
1) to be sorry, console oneself, repent, regret, comfort, be comforted
1a) (Niphal)
1a1) to be sorry, be moved to pity, have compassion
1a2) to be sorry, rue, suffer grief, repent
1a3) to comfort oneself, be comforted
1a4) to comfort oneself, ease oneself
1b) (Piel) to comfort, console
1c) (Pual) to be comforted, be consoled
1d) (Hithpael)
1d1) to be sorry, have compassion
1d2) to rue, repent of
1d3) to comfort oneself, be comforted
1d4) to ease oneself
Lots of meanings! So I am not restricted to "change of mind or heart." It depends on the context, and on the verb form.
MAL 3:6 I the Lord do not change. So you, O descendants of Jacob, are not destroyed.
Again, I ask that you read the context. God will not change concerning the promise He made to David. Malachi 3:6 in no way implies God NEVER changes.
The implication here is that if God did change, the Israelites would be destroyed. More here is implied than just keeping the promise to David. Where do you see that in the context? This verse is almost by itself, as far as context is concerned, it stands out in the passage. God's power is involved here, God's faithfulness, God's love, all of his character is involved in keeping the Israelites from being destroyed.
JAS 1:17 ... the Father of lights, with whom there is no variation, or shifting shadow.
You say the context refutes the meaning that God doesn't change here, but you do need to state what context you mean.
What do you mean by "God does not change,"? Did God "empty Himself" and come in the form of a child? Dod God grow into a man? Did He ascend back to heaven in a glorified body? Are those changes or not? How about His plan? What is this unchanging plan?
PS 33:11 But the plans of the Lord stand firm forever, the purposes of his heart through all generations.
I will let *him* explain his plan! That I can't answer. God did "empty himself and come as a child." And Jesus grew and developed as a human being, and took on a resurrection body. But this is not changing his plan or his nature. He does change his response. The contention here, I think is, no change to his plan, it's "firm forever."
Lee:
GE 32:31 The sun rose above him as he passed Peniel...
Now God was well aware that the sun didn't actually rise. But he doesn't say "the earth rotated." Similarly with God's actions:
JER 26:3 Perhaps they will listen...
This was speaking from Jeremiah's perspective (see Jer. 36:6).
Jeremy: Huh? Are you implying that the most perfect communicator in the Universe is unable to accurately communicate with His creation? How does one discern what is "God's perspective" and what is "man's perspective?" I'm sorry my friend, but God is an effective communicator.
Yes, what he says is accurate. He speaks the truth, from our perspective, sometimes. "The sun rose," from our perspective, God can speak that way and not deceive or lie in so doing.
So does God repent or not? When God said He intended to destroy the children of Israel in Exodus 32, did He really mean it? Did God really repent of His stated harm in Exodus 32:14 or not?
Yes he did repent, but not like we do, since "he is not a man." Just like his love is not like we love, and his anger different from ours. Yet similar enough that we may understand what he is saying, when he uses these terms.
Blessings,
Lee