Well, it is my opinion. But it's also how the men who formed the compact put it. That's how informed opinions go. "We hold these truths to be self evident..." goes on to note that right is a thing established outside of the compact. Law and the state then neither create nor allow, but instead protect right we are endowed with.More Town-based opinion,
You continue to misstate. I've noted we make exceptions relating to the abrogation of the right by others (though I mostly don't agree with it). And I've frequently noted that rights are necessarily subject to limitation as they are balanced between individuals. Abortion can even rise to this threshold when the mother's life is imperiled.as the state clearly sees fit to adjudicate and often to deny (with the people's consent) this right that you claim it does not have the right to adjudicate or deny.
Rather, every point on the chronological line is nothing more than a potential point of vestment, a point where we lack the right to abrogate absent a fairly horrific abrogation of another's right to exist, which isn't present in the unborn at any point (unless you're speaking to a mother's life being directly endangered, which I've also spoken to).Once again, the Town-opinion forms the foundation of his "argument" via the addition of the word "potential". Because Town believes a "potential" person is the equivalent of an actual person. And thus non-demonstrated personhood is as deserving of the right to exist as demonstrated personhood
If you don't know whether or not a person is standing behind the tent flap you shouldn't thrust a sword through it.
Supra.… More blatant opinion dressed up as legalese. We can't abrogate a right that doesn't yet exist.
If you're proposing we do it and the mother's life isn't in immediate jeopardy then that's exactly what you're doing.And no one anywhere has proposed that we do so without justification.
Neither of those statements are true or demonstrable. Supra.But I guess you're hoping we won't notice these blatant oversights in your "argument". Oversights that are based on your complete conviction (opinion) that potential personhood logically equals demonstrated personhood.
You repeatedly misstated important distinctions that comprise my argument and position. I set out those points of distinction in particular.Anyone with a brain, reading this, will see that your "argument" is exactly as I've stated. And all you've done is dress it up in lawyerly jargon and sputter about how I didn't understand it. When it's you who doesn't seem to be able to recognize his own opinions for what they are.
Nothing in anything outside of this sort of declaration supports that. First, because you don't understand my argument. If you did you wouldn't misstate it and then insist your misstatement was correct.I don't even disagree with your opinion.
So if most people were fine with rape you'd have to go along? I don't believe you would. That's a great recipe for making Nazis but a horrible notion else.I feel much the same about respecting the potentiality of individual personhood as you do. But I understand that this is my opinion, and as such I do not have the right to force everyone else to comply with it.
I've stated more than once that it is my opinion.It is your inability to acknowledge that your own opinion IS AN OPINION that I am objecting to
Your problem is you think that means something that it doesn't. So it's a bit like your notion of my argument. If you reach an opinion through a reasoned process than the reason remains. And so my argument and position, the opinion I hold being the sum of that reasoning and not the other way around.
There's nothing ignorant in it, though it is willful. All reason is, necessarily., because it's through that willful ignorance that you justify wanting to force all the women of the Earth to comply with it.