We know the claims, it is contrary to scripture. Peter's church fell. And Paul was raised up to take grace to the gentiles to drive Peter's church to jealousy. The self proclaimed Bishop's of Rome could be referred to in scripture.
Then after fourteen years I went up again to Jerusalem with Barnabas, and also took Titus with me. 2 And I went up by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to those who were of reputation, lest by any means I might run, or had run, in vain. 3 Yet not even Titus who was with me, being a Greek, was compelled to be circumcised. 4 And this occurred because of false brethren secretly brought in (who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage), 5 to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you.
6 But from those who seemed to be something—whatever they were, it makes no difference to me; God shows personal favoritism to no man—for those who seemed to be something added nothing to me.
7 But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter
Paul isn't saying that Peter saw, but others of the circumcision. Maybe those in Acts 15, where Luke says they are Pharisees that believe. Like Nicodemus? And of course Paul says more about Peter in the most "anti-Catholic" statement in the Bible, as some Catholics calls it. The irony to call the Bible and scripture "anti-Catholic".
11 Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; 12 for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. 14 But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?
I think this is the self proclaimed Popes. Wikipedia is of the devil, so they get the details on the Pope right. Just nothing else.
More of it. This parallels Paul's letter and rebuke of trying to put people into circumcision. It is all right in front of us. I know I am not the only one that thinks it. As Paul preached to the proselytes in his letter to the Romans.
Then after fourteen years I went up again to Jerusalem with Barnabas, and also took Titus with me. 2 And I went up by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to those who were of reputation, lest by any means I might run, or had run, in vain. 3 Yet not even Titus who was with me, being a Greek, was compelled to be circumcised. 4 And this occurred because of false brethren secretly brought in (who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage), 5 to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you.
6 But from those who seemed to be something—whatever they were, it makes no difference to me; God shows personal favoritism to no man—for those who seemed to be something added nothing to me.
7 But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter
Paul isn't saying that Peter saw, but others of the circumcision. Maybe those in Acts 15, where Luke says they are Pharisees that believe. Like Nicodemus? And of course Paul says more about Peter in the most "anti-Catholic" statement in the Bible, as some Catholics calls it. The irony to call the Bible and scripture "anti-Catholic".
11 Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; 12 for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. 14 But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?
I think this is the self proclaimed Popes. Wikipedia is of the devil, so they get the details on the Pope right. Just nothing else.
And of course this is contradicted by scripture. And I think Paul refers to it.Some earliest references to the primacy of the bishop of Rome can be found in the writings of renowned Christian figures such as Ignatius of Antioch and Irenaeus of Lyon. In their writings, these Church Fathers recognized the unique position of the church in Rome, which was believed to have been founded by Peter and Paul. Therefore, the bishop of Rome was regarded as the successor of Peter, who, in accordance with the New Testament, was designated by Jesus as the leader of his church.[3][4][5]
In addition, given the city's political and cultural importance as the capital of the empire, the growing Christianization of the Roman Empire further strengthened the bishop of Rome's authority. During the Council of Nicaea in 325, the bishop of Rome was specifically recognized as having special authority, and subsequent ecumenical councils like Constantinople I (381) and Chalcedon (451), affirmed the bishop of Rome as the first among equals among the church's patriarchs.[6]
At least by the late second century, belief that Jesus granted Peter jurisdiction over the church is reflected, when Clement of Alexandria wrote: "Who is the Rich man that is Saved? The blessed Peter, the chosen, the pre-eminent, the first of the disciples, for whom alone and Himself the Saviour paid tribute, [who] quickly seized and comprehended the saying" (Ch. 21), referring to Mk 10:28. Tertullian,[10] while examining scriptural teachings, legal precedents, and dogma surrounding monogamy and marriage (post AD 213), says of Peter, "Monogamist I am led to presume him by consideration of the Church, which, built upon him..."
More of it. This parallels Paul's letter and rebuke of trying to put people into circumcision. It is all right in front of us. I know I am not the only one that thinks it. As Paul preached to the proselytes in his letter to the Romans.
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