Ben Masada
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The Establishment of the Minyan
Ten Jewish men in Sodom would have saved the city from destruction. That's what a Minyan is, a group of ten Jewish men.
And the Lord appeared to Abraham and reported to him that Sodom and Gomorrah were doomed for destruction and the following dialogue took place:
Abraham: Would you destroy the righteous with the wicked? Assuming there were 50 righteous in the city, would you still destroy the city?
HaShem: No, I would spare the place for the 50 righteous ones.
Abraham: What about 45, would you proceed with the destruction?
HaShem: No, for 45 I would save the city.
Abraham: Okay, 40 righteous, would you stop with the plan to destroy the city?
HaShem: Yes, I would.
Abraham: Now, if you don't mind me, 30 righteous, would the city be spared?
HaShem: Yes, I would forgive the city if I found 30 righteous in there.
Abraham: If I be so bold, what about 20? Would you still destroy the city?
HaShem: No, I wouldn't.
Abraham: Be not my Lord angry if I speak only this last time. Perhaps 10, only 10 righteous, would the Lord spare the city?
HaShem: If I find 10 righteous in the city, the city is saved. And the Jewish Minyan had been established. (Genesis 18:23-32)
What is by definition the righteous in the context of this dialogue between HaShem and Abraham, sinless people? No, thousands of children went up in the smoke and they were all sinless as they were not subject to the Law. Righteous in this text is by definition the righteous People whether were they to be sinless or not. The bottom line is that if there was a Minyan of 10 adult Jews in Sodom and Gomorrah those cities would not have been destroyed.
Jesus must have read the above dialogue and concluded that "Salvation really comes from the Jews." (John 4:22) Then, Prophet Jeremiah declared that as long as Israel remains as a People before the Lord forever, the natural laws will never cease functioning properly. (Jeremiah 31:35-37)
Ten Jewish men in Sodom would have saved the city from destruction. That's what a Minyan is, a group of ten Jewish men.
And the Lord appeared to Abraham and reported to him that Sodom and Gomorrah were doomed for destruction and the following dialogue took place:
Abraham: Would you destroy the righteous with the wicked? Assuming there were 50 righteous in the city, would you still destroy the city?
HaShem: No, I would spare the place for the 50 righteous ones.
Abraham: What about 45, would you proceed with the destruction?
HaShem: No, for 45 I would save the city.
Abraham: Okay, 40 righteous, would you stop with the plan to destroy the city?
HaShem: Yes, I would.
Abraham: Now, if you don't mind me, 30 righteous, would the city be spared?
HaShem: Yes, I would forgive the city if I found 30 righteous in there.
Abraham: If I be so bold, what about 20? Would you still destroy the city?
HaShem: No, I wouldn't.
Abraham: Be not my Lord angry if I speak only this last time. Perhaps 10, only 10 righteous, would the Lord spare the city?
HaShem: If I find 10 righteous in the city, the city is saved. And the Jewish Minyan had been established. (Genesis 18:23-32)
What is by definition the righteous in the context of this dialogue between HaShem and Abraham, sinless people? No, thousands of children went up in the smoke and they were all sinless as they were not subject to the Law. Righteous in this text is by definition the righteous People whether were they to be sinless or not. The bottom line is that if there was a Minyan of 10 adult Jews in Sodom and Gomorrah those cities would not have been destroyed.
Jesus must have read the above dialogue and concluded that "Salvation really comes from the Jews." (John 4:22) Then, Prophet Jeremiah declared that as long as Israel remains as a People before the Lord forever, the natural laws will never cease functioning properly. (Jeremiah 31:35-37)