Originally posted by Crow
Sozo, I immediately understood that the original post, by saying faith+salvation = works, Progenitor was addressing the works of the Holy Spirit in the life of a Christian who allows the Spirit to work through him.
Who is Lord? Who is our life? Whose works are they?
Once again, who is just in making a determination regarding the works? Who is bold enough to judge God? The bible is clear... a bad tree cannot produce good fruit. AND... a good tree
cannot produce bad fruit. The issue is the tree! We are not the tree, we are the branches. The tree produces the fruit, and the branches bear it.
So then what is the fruit?
It is what you benefit from the tree: love, joy peace, etc.
The good works are something that Christ produced in you. He has made you holy, righteous , blameless, etc.
The fruit is absolute, constant, and belongs soley to God. This is why the bad fruit has no place with God. If it is an action towards others, (love, patience, kindness, etc.) it would need to be perfect. Anything less would not be love. You cannot "almost" love someone. You cannot be almost righteous, holy, etc.
Progenitor has put himself in the position of judging the works of the tree.
Neither does a faithful Christian fail to produce works, and if he doesn't, it serves as evidence that he is deceiving himself, and that his faith is feigned or totally intellectual: dead.
A faithful Christian? If there are no works or fruit, then the person in question is not a Christian of any kind. But, again, whose works or fruit are they?
"...for it is God who works in you to will and to act according to his good purpose."
"For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them"
"But the one and the same Spirit works all of these, distributing to each one separately as he desires."
Getting to the bottom line... the whole point of contention is that the "church" has placed itself into the position of looking at each individuals behavior, comparing it to the Law, or rules and regulations of it's own fabrication, and accusing others of not living up to those standards, when they themselves would fall short of, not only the Law, but their own convoluted standards. They have become "Fruit" inspectors!
Consider Romans 2 with a slightly different audience...
Romans 2:17-29
"But if you bear the name "Christian," and rely upon the Law, and boast in God, and know His will, and approve the things that are essential, being instructed out of the Law, and are confident that you yourself are a guide to the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth, you, therefore, who teach another, do you not teach yourself? You who preach that one should not steal, do you steal? You who say that one should not commit adultery, do you commit adultery? You who say one should keep the Sabbath, do you keep the Sabbath? You who boast in the Law, through your breaking the Law, do you dishonor God? For "the name of God is blasphemed among the lost because of you," just as it is written. For indeed salvation is of value, if you practice the Law; but if you are a transgressor of the Law, your salvation has become lost. If therefore the lost man keeps the requirements of the Law, will not his lostness be regarded as salvation? And will not he who is lost, if he keeps the Law, will he not judge you who though having the letter of the Law and salvation are a transgressor of the Law? For he is not a Christian who is one outwardly; neither is salvation that which is outward in the flesh. But he is a Christian who is one inwardly; and salvation is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God."
If the Law or works are the outworking standard or sign of our salvation, then when the lost meet that standard, they can boast of being no different than we are. When we believe that showing others that we "have it together", "do the right works", "have enough fruit" or "keep the Law", we offer them very little hope. But, when we show them that we are all on the same level, and that everyones "good works" is as "filthy rags" and that we are totally dependent on Christ, then we give the lost, hope, because anyone can do that!
Faith without works is dead is not to say that works are necessary for salvation, but that Works are the evidence and end result of a saving faith. If we have a saving faith, we allow the Spirit to work through us. If that doesn't happen, are we living the exchanged life you often speak of? Progenitor is specific that works do not bring salvation.
It's semantics, but those who place works in a position of judgment for proof of salvation, do in fact, make works the plumb line, and not faith.
..when a man is saved, has faith, and wishes to be more like Christ, he is inspired to do good works. When we wish to be more like Christ, this is the spirit working through us. Christ inspiring us to do good works out of love and respect and admiration for Him. Not out of wanting to prove ourselves to mankind or to earn salvation, but because we are inspired by Christ. Paul even gives Christ's relationship to the church as an example for husbands in how to love their wives. There is nothing wrong with following His example if we do it for the right reasons, and realize that we are not buying righteousness for ourselves but rather we are inspired by Him. Not following him by keeping the Law, but allowing Him to work through us and inspire us in our dealings with others.
That's fine, but who is going to be the judge of whether or not the works are good? The conservatives scream at the liberals, in this country, for wanting to control every aspect of their lives, and yet the church is full of the Democratic's mindset when it comes to evaluating each other's "good works" as they determine it.
Yes, there are works, but they are works of faith. And... there is fruit, but it is the fruit of the Holy Spirit "working" in the lives of those in which He dwells.