Christ's Beatitudes

WeberHome

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†. Rev 2:7 . . He who has an ear, let him hear what the Spirit says to the
churches.

Christ's beatitudes are located in a section of the so-called Sermon On The
Mount (Matt 5:1-7:29). There's also a so-called Sermon On The Plain too
(Luke 6:17-7:49) but it doesn't contain a complete list.

His beatitudes are not something to be admired; no, they are something to
be feared because according to Christ's testimony as an expert witness in all
matters pertaining to piety; failure to exemplify the beatitudes results in
utter ruin.

†. Matt 7:26-27 . . Every one that heareth these sayings of mine, and doeth
them not, shall be likened unto a foolish man, which built his house upon the
sand: and the rain descended, and the floods came, and the winds blew, and
beat upon that house; and it fell: and great was the fall of it.

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Ben Masada

New member
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†. Rev 2:7 . . He who has an ear, let him hear what the Spirit says to the
churches.

Christ's beatitudes are located in a section of the so-called Sermon On The
Mount (Matt 5:1-7:29). There's also a so-called Sermon On The Plain too
(Luke 6:17-7:49) but it doesn't contain a complete list.

His beatitudes are not something to be admired; no, they are something to
be feared because according to Christ's testimony as an expert witness in all
matters pertaining to piety; failure to exemplify the beatitudes results in
utter ruin.

†. Matt 7:26-27 . . Every one that heareth these sayings of mine, and doeth
them not, shall be likened unto a foolish man, which built his house upon the
sand: and the rain descended, and the floods came, and the winds blew, and
beat upon that house; and it fell: and great was the fall of it.

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Strange! You entitled this thread with "Christ's Beatitudes" and did not mention a single one of them. Not even quoted where they are located and whom they were addressed to. Was it to exercise our search?
 

WeberHome

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Beatitude (01)

Beatitude (01)

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†. Matt 5:3 . . Blessed are the poor in spirit, for theirs is the kingdom of
heaven.

That's an easy beatitude to analyze because it's taken from the Old
Testament.

"But on this one will I look: on him who is of a poor and contrite spirit, and
who trembles at My word." (Isa 66:2)

People poor in spirit as per the first beatitude, don't presume to approach
God as His equal nor on their own terms; nor do they take Him for granted;
no, they approach Him as a serf approaches a monarch rather than an
equal. In other words: they don't complain about the Lord's wishes; instead,
they go along with them.

People poor in spirit would never think of standing up to God and asserting
their independence; no, that's the attitude of a demon seed: an insolent
child; viz: someone who has made themselves their own God.

"A people that provoke me to anger continually to my face . . .which say:
Stand by thyself, come not near to me; for I am holier than thou. These are
a smoke in my nose, a fire that burneth all the day." (Isa 65:3-5)

It's almost beyond belief how some people react to God. In my lifetime I've
met more than I care to who regard the Lord as a tyrant, a rival, an
opponent; and a despotic, thoughtless bully. When people like that finally
appear before Him in judgment; I seriously doubt they'll be inclined to kneel
or bow and talk to Him in soft respectful tones.

No: they will be indignant, assertive, confrontational, insulted, and furious;
and they will argue vehemently, pointing out where it is actually He who is
the one in the wrong. At that time they will no doubt insist, as they do even
now, that the Bible's God is a heartless monster who has no clue about the
meanings of peace, love, and understanding.

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patrick jane

BANNED
Banned
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†. Rev 2:7 . . He who has an ear, let him hear what the Spirit says to the
churches.

Christ's beatitudes are located in a section of the so-called Sermon On The
Mount (Matt 5:1-7:29). There's also a so-called Sermon On The Plain too
(Luke 6:17-7:49) but it doesn't contain a complete list.

His beatitudes are not something to be admired; no, they are something to
be feared because according to Christ's testimony as an expert witness in all
matters pertaining to piety; failure to exemplify the beatitudes results in
utter ruin.

†. Matt 7:26-27 . . Every one that heareth these sayings of mine, and doeth
them not, shall be likened unto a foolish man, which built his house upon the
sand: and the rain descended, and the floods came, and the winds blew, and
beat upon that house; and it fell: and great was the fall of it.

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I can't do it. You have a lot of work to do.
 

WeberHome

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Beatitude (02)

Beatitude (02)

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†. Matt 5:4 . . Blessed are those who mourn, for they will be comforted.

That beatitude, I believe, is related to one of the Psalms.

†. Ps 55:1-2 . . Give ear to my prayer, O God; and hide not thyself from my
supplication. Attend unto me, and hear me: I mourn in my complaint, and
make a noise

And in turn, related to one of Job's remarks.

†. Job 5:8-11 . . I would seek unto God, and unto God would I commit my
cause: which doeth great things and unsearchable; marvelous things without
number: who giveth rain upon the earth, and sendeth waters upon the
fields: to set up on high those that be low; that those which mourn may be
exalted to liberty.

And again:

†. Isa 61:1-3 . .The spirit of Yhvh God is upon me, because Yhvh has
anointed me; He has sent me as a herald of joy to the humble, to bind up
the wounded of heart, to proclaim release to the captives, liberation to the
imprisoned; to proclaim a year of Yhvh's favor and a day of vindication by
our God; to comfort all who mourn-- to provide for the mourners in Zion --to
give them a turban instead of ashes, the festive ointment instead of
mourning, a garment of splendor instead of a drooping spirit.

The "mourning" as per the second beatitude is therefore related to life's hard
knocks shared with God in honest, forthright prayer.

†. Php 4:5-7 . .The Lord is near. Do not be anxious about anything, but in
everything, by prayer and petition, with thanksgiving, present your requests
to God. And the peace of God, which transcends all understanding, will keep
watch over your hearts and your minds in Christ Jesus.

†. Heb 4:15-16 . . For we do not have a high priest who is unable to
sympathize with our weaknesses, but we have one who has been tempted in
every way, just as we are-- yet was without sin. Let us then approach the
throne of grace with confidence, so that we may receive mercy and find
grace to help us in our time of need.

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Bradley D

Well-known member
He said the Pharisee sits in the seat of Moses, therefore do and observe what they say to do and observe. So does your statement work?

"…saying: "The scribes and the Pharisees have seated themselves in the chair of Moses; therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them. 'They tie up heavy burdens and lay them on men's shoulders, but they themselves are unwilling to move them with so much as a finger.…(Matthew 23:2-4)

Jesus said the Pharisees were hypocrites. Who taught the scriptures, but did not obey them themselves. Jesus tells us to obey the commandments. But once again we need Jesus to enable us to do so. Only through Jesus can we be freed of our sins, repent, and live a new life with the help of the Spirit.
 

Truster

New member
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†. Rev 2:7 . . He who has an ear, let him hear what the Spirit says to the
churches.

Christ's beatitudes are located in a section of the so-called Sermon On The
Mount (Matt 5:1-7:29). There's also a so-called Sermon On The Plain too
(Luke 6:17-7:49) but it doesn't contain a complete list.

His beatitudes are not something to be admired; no, they are something to
be feared because according to Christ's testimony as an expert witness in all
matters pertaining to piety; failure to exemplify the beatitudes results in
utter ruin.

†. Matt 7:26-27 . . Every one that heareth these sayings of mine, and doeth
them not, shall be likened unto a foolish man, which built his house upon the
sand: and the rain descended, and the floods came, and the winds blew, and
beat upon that house; and it fell: and great was the fall of it.

=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=

The operative word in the sermon is the word ''are'' as in ''blessed are''. If Messiah had said , blessed will be, then we could understand He was giving a command with a promise attached, but that is not the case.

The beatitudes are descriptive of the results of the blessed. The blessed are those that have been converted. Further proof of this is in verses 13, 14 ''Ye are'' the salt of the earth/the light of the world. Not ye will be.
 

Psalmist

Blessed is the man that......
LIFETIME MEMBER
Hall of Fame
Strange! You entitled this thread with "Christ's Beatitudes" and did not mention a single one of them. Not even quoted where they are located and whom they were addressed to. Was it to exercise our search?
The "So called Sermon on the Mount" Is that misleading? For me it is not.
 

WeberHome

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Beatitude (03)

Beatitude (03)

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†. Matt 5:5 . . Blessed are the meek, for they shall inherit the earth.

The third beatitude is another that comes from the Old Testament.

†. Ps 37:10-11 . .For yet a little while, and the wicked shall not be: yea,
thou shalt diligently consider his place, and it shall not be. But the meek
shall inherit the earth; and shall delight themselves in the abundance of
peace.

NOTE: Some of the beatitudes contain both a present tense clause and a
future tense clause in the same sentence.

"blessed are" is present tense.

"shall inherit" is future tense.

"blessed" is an ambiguous word. Depending upon the application, and/or the
context; it can mean fortunate, happy, favored, approved, venerated,
contented, honored, respected, successful, prosperous, praise-worthy,
privileged, endowed, and protected.

According to Christ, the meek are fortunate because it is they who shall
inherit, not Heaven, but rather, the earth: that's an important distinction.

Why won't they inherit Heaven? Because, as every instructed Israelite
already knew in Christ's day; the long-anticipated theocratic kingdom won't
be up in Heaven; but rather, down here on the earth, headquartered in
Jerusalem; whose monarch will be one of David's sons; better known in the
Old Testament as The Branch and/or the Sprig of Jesse.

So then, among the Israelites; who qualifies as meek? Well; Moses was
meek (Num 12:3) and Christ was meek (Matt 11:29, Matt 21:5). Personally
I wouldn't categorize either of those two Israelite men as meek. So then,
what really is meekness?

The koiné Greek word for "meek" in the third beatitude is praus (prah-ooce')
which means mild.

Webster's defines "mild" as gentle in nature or behavior; viz: temperate; in
other words: agreeable, approachable, reasonable, calm, mellow, and self
controlled. Non-temperate people could be characterized as moody,
grudging, irritable, emotional, thin-skinned, unreasonable, confrontational,
and reactive; around whom everybody has to walk on egg shells all the time
to avoid setting them off.

A temperate person, though mellow in demeanor, should never be assumed
lacking in strength, courage, conviction, or self confidence. Anybody who's
studied the lives of Moses and Christ can easily testify that neither of those
men were either timid, wimpy, or vacillating.

Jacob and his dad Isaac were temperate men; but could be assertive when
the situation called for it. Temperate people like Jacob and Isaac pick their
battles carefully, and avoid getting all riled up over trifles. Can you just
imagine the pleasure of living in a global society composed entirely of
temperate people? That alone would be Nirvana to me.

The 37th Psalm also promises peace; which implies not only the absence of
war; but also the absence of training for war; viz: standing armies.

"They shall beat their swords into plowshares, and their spears into pruning
hooks: nation shall not lift up sword against nation, neither shall they learn
war any more." (Isa 2:4)

"They shall sit every man under his vine and under his fig tree; and none
shall make them afraid" (Mic 4:4)

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Bradley D

Well-known member
The Greek word praes meaning gentle, mild, and humble. Having such a character enables one to accept God's dealing with us as good. One who is meek is able to acknowledge self as a sinner, to endure others and burdens placed upon one. The meek rely wholly upon God and accept the tribulations of this life as a purification. Being meek is the opposite of living in self-will. The meek takes on the position of a servant. The meek moderates their passions. They trust and have their hearts fixed entirely on God and acknowledge His gracious Will for them.
 

WeberHome

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Beatitude (04)

Beatitude (04)

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†. Matt 5:6 . . Blessed are those who hunger and thirst for righteousness,
for they will be filled.

The koiné Greek word for "righteousness" is dikaiosune (dik-ah-yos-oo'-nay)
which means: equity; which Webster's defines as: lacking in bias or
favoritism.

The world recently witnessed an example of gross inequity not that long ago
in the Wall Street crash of 2008 wherein US citizens were forced against
their will to bail out unscrupulous investment banks and securities insurers
while leaving their victims' homes under water; their jobs gone and their
pensions devalued.

In another event, the executives of energy giant ENRON walked away from
the corporation's bankruptcy with millions of dollars of their own money
intact, while its employees' 401Ks were wrecked beyond repair.

And it's only fair to include heinous agri-business company Monsanto who
sues innocent farmers for patent infringement when Monsanto's genetically
modified seeds and pollens blow in from who knows where taking root and
contaminating a farmer's field with neither his consent nor his knowledge;
the meanwhile Monsanto is so well connected in Washington that they're
impervious to product liability.

Inequity is rampant everywhere in finance, industry, agriculture, food
processing, manufacturing, politics, religion, business, government,
education, food distribution, housing, wealth, cliques and pecking orders; et
al-- you name it; inequity is there in one form or another.

Evil people thrive, bloom, and prosper on inequity. Well, one day, inequity
will cease to exist on this planet when Messiah takes over to rule it with
fairness across the board; no matter how well-connected one might be in
Washington and/or Wall Street and/or K Street.

†. Ps 98:4-9 . . Shout joyfully to Yhvh, all the earth; break forth in song,
rejoice, and sing praises. Sing to Yhvh with the harp, with the harp and the
sound of a psalm, with trumpets and the sound of a horn; shout joyfully
before Yhvh, the King. Let the sea roar, and all its fullness, the world and
those who dwell in it; let the rivers clap their hands; Let the hills be joyful
together before Yhvh, for He is coming to judge the earth. With
righteousness He shall judge the world, and the peoples with equity.

†. Ps 99:2-4 . . Yhvh is great in Zion, and He is high above all the peoples.
Let them praise your great and awesome name-- He is holy. The King's
strength also loves justice; you have established equity; you have executed
justice and righteousness in Jacob.

†. Isa 11:4 . . But with righteousness shall he judge the poor, and reprove
with equity for the meek of the earth: and he shall smite the earth with the
rod of his mouth, and with the breath of his lips shall he slay the wicked.

So then, the fourth beatitude's blessing is reserved for all who long for
Messiah's oversight in world affairs.

†. Matt 13:41-43 . . The Son of man shall send forth his angels, and they
shall gather out of his kingdom all things that offend, and them which do
iniquity; and shall cast them into a furnace of fire: there shall be wailing
and gnashing of teeth. Then shall the righteous shine forth as the sun in the
kingdom of their Father. Who hath ears to hear, let him hear.

†. 2Pet 3:13 . . But in keeping with his promise we are looking forward to a
new heaven and a new earth: the home of righteousness.

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Beatitude (05)

Beatitude (05)

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†. Matt 5:7 . . Blessed are the merciful, for they shall obtain mercy.

Christ wasn't talking about forgiveness in that beatitude. The word for
"merciful" is eleemon (el-eh-ay'-mone) which means: compassionate (as an
adjective). And the word for "mercy" is eleeo (el-eh-eh'-o) which means: to
pity (as a verb).

So then, what Christ says is: if somebody is by nature cruel, hard hearted,
thoughtless, and insensitive; then they will get no sympathy from God
whatsoever.

Webster's defines "cruel" as: (1) disposed to inflict pain or suffering, (2)
devoid of humane feelings, (3) causing or conducive to injury, grief, or pain,
and (4) unrelieved by leniency.

A glaring example of cruelty is North Korea's Kim Jong-Un, a dictator who
squanders billions of dollars on national defense while the growth of
something like than 30 to 40 percent of North Korea's children is stunted by
malnutrition; and adequate health care is available only to a relatively
privileged few. There are actually hospitals in North Korea without electricity,
medications, and anesthetics. Potable water is another scarcity in North
Korea.

You know, after watching a couple of documentaries on NetFlix, I've come to
the conclusion that North Korea is being governed by men gone mad.

But there are cruelties far more common than Jong-Un's; for example:
demeaning comments, carping criticism, ugly remarks, bullying, relentless
ridicule, neglect, sniping, denigrating labels, hounding, stalking, grudging,
continual fault-finding, gossip, slander, social sabotage, and biting sarcasm,
et al. Viz: toxic behaviors.

There are actually kids growing up in homes where their parents never give
them even one atta-boy. As a result, they grow up feeling ugly, unwanted,
stupid, useless, and unnecessary. There are also kids growing up in homes
where mothers never hug them nor bother to take the time to forge a bond
between mother and child. Thus they grow up with reactive attachment
disorder; feeling convinced that no one could possibly ever love them or be
their best friend forever.

†. Matt 9:13 . . But go and learn what that means: I will have mercy, and
not sacrifice.

Did Christ say that the Aaronic sacrificial system is defunct? No. In order to
properly understand his statement; it's necessary to go back into the Old
Testament from whence he got it.

†. Hos 6:4-6 . .What can I do with you, Ephraim? What can I do with you,
Judah? Your love is like the morning mist, like the early dew that disappears.
Therefore I cut you in pieces with my prophets, I slaughtered you with the
words of my mouth; My judgments flashed like lightning upon you. For I
desire mercy, not sacrifice, and acknowledgment of God rather than burnt
offerings.

In other words, God accepts Temple sacrifices when they're offered by
people who exemplify the milk of human kindness, and He fully rejects the
offerings of insensitive jerks, which is exactly what the Pharisees of his day
were. They knew, and they practiced, the letter of Moses' covenanted law--
they dotted all the I's and they crossed all the T's. But they utterly failed to
exemplify the spirit of the law; which is summed up in just one simple
statement:

†. Matt 7:12 . .Therefore all things whatsoever ye would that men should do
to you, do ye even so to them: for this is the law and the prophets.

The spirit of Israel's covenanted law applies to Christians too. Maybe your
record of church attendance is 100%, and you tithe faithfully every week;
but let me tell you something: God is rejecting every last bit of your
superficial worship if you are by nature a mean person. You'll be better off
spending Sunday morning at a sports bar rather than wasting God's time at
church.

†. Mic 6:8 . . He has told you, O man, what is good-- and what does Yhvh
require of you but to love kindness.

FYI: A kind person isn't necessarily a forgiving person. I mean, after all, the
Bible's hell is populated with multiplied thousands of people right now this
very moment whom God is never going to forgive-- ever. Dante's sign over
the entrance to Inferno has it right.

All Hope Abandon,
Ye Who Enter In.

People are depicted at Isa 66:23-24 and Rev 14:10 suffering in fire and
brimstone right where Christ and the holy angels can watch their agony like
spectators at a sporting event. Yes, the Bible's hell is definitely a place of
zero forgiveness.

Conclusion: The merciless shall be judged harshly, and then afterwards;
slammed with cruel and unusual punishment. Fair's fair.

†. Jas 2:13 . . For judgment will be merciless to one who has shown no
mercy

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Nick M

Plymouth Colonist
LIFETIME MEMBER
Hall of Fame
Jesus said the Pharisees were hypocrites. .

Right. He said do as they say, not as they do. He told them to keep the laws of Moses. You are a phony and a fraud. You are going to hell with the Mormons, Roman Catholics, and the muslims. Does this not bother you?
 
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