And as for the gift of healing, we read of a co-worker of Paul’s, Epaphroditus, who fell seriously ill during this time (Phil. 2:25-30) and Paul no longer had the gift of healing, and was no longer able to heal as he did only a few years earlier in Acts 28:9. The sign gifts were no longer operating at the time that Paul wrote the Prison Epistles ...
And, again, in places where we would have expected Paul to mention the sign gifts, he is silent. When Paul gives Timothy and Titus instructions regarding the choice of men to be elders in the churches, Paul says nothing about the desirability of these men having a gift such as prophecy, or healing, or other sign gifts (see Titus 1:6-9 and 1 Tim. 3:1-10). The gifts of tongues, prophecy, etc. were no longer in operation by the time Paul wrote the pastoral epistles.
It is clear that the gift of healing has ceased because, as in Philippians, Paul was no longer able to heal, even his co-workers. Timothy was suffering stomach problems and frequent infirmities (1 Tim. 5:23) and Paul can’t heal him, doesn’t recommend that he go to a healer in the church, doesn’t send a prayer cloth or a bottle of anointing oil (remember the miracles of some 8 years earlier in Acts 19:11-12). Likewise in 2 Timothy 4:20, Paul has to leave behind his co-worker Trophimus who had fallen sick on the last journey. Paul’s gift of healing (Acts 28:9) was no longer operating in Philippians 2:27, 1 Timothy 5:23 and 2 Timothy 4:20.